Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/3559

003-Tsadra-BCA-Com-SazangMati-Sakya/3559 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	As this explains, the Mind Only School rejects the non-Buddhist belief that there is a self that possesses limbs or branches. They also reject the belief of the two Shravaka schools that atoms have material existence. Instead, they believe that like the perceptions of a dream, external objects do not exist in reality, but due to habitual tendencies, objects are merely perceived. The consciousness, which lacks both subject and object, ultimately exists in a self-seeing and self-illuminating manner.
RootTextChapterNum	9
RootTextVerseNum	1
SegmentFormat	Commentary
SegmentOrder	3559
SourcePageNumber	2-1-308
SourceSabcheNumber	1.1.3.2.2.1.2.3
Tibetan	ཞེས་པ་ལྟར་མུ་སྟེགས་ཅན་འདོད་པ་ལྟ་བུའི་ཡན་ལག་ཅན་ཞེས་བྱ་བ་ལ་སོགས་པའི་བདག་བདེན་པར་མེད་ཅིང༌། ཉན་ཐོས་སྡེ་གཉིས་འདོད་པ་ལྟར་རྡུལ་ཕྲ་རབ་རྣམས་ཀྱང་རྣམ་པར་དཔྱད་ན་རྫས་སུ་གྲུབ་པ་མེད་ལ། རྨི་ལམ་གྱི་སྣང་བ་བཞིན་དུ་ཕྱི་རོལ་གྱི་དམིགས་པ་དོན་ལ་མེད་ཅིང་བག་ཆགས་ཀྱི་དབང་གིས་དོན་དུ་སྣང་བ་ཙམ་ཡིན་གྱི། གཟུང་འཛིན་གཉིས་མེད་ཀྱི་རྣམ་ཤེས་རང་རིག་རང་གསལ་དོན་དམ་དུ་ཡོད་པར་འདོད་མོད།
TranslationChapter	9
TranslationChapterSubsection	Yogacharya or Mind Only School:
TranslationPageNumber	338
Wylie	zhes pa ltar mu stegs can 'dod pa lta bu'i yan lag can zhes bya ba la sogs pa'i bdag bden par med cing*/_nyan thos sde gnyis 'dod pa ltar rdul phra rab rnams kyang rnam par dpyad na rdzas su grub pa med la/_rmi lam gyi snang ba bzhin du phyi rol gyi dmigs pa don la med cing bag chags kyi dbang gis don du snang ba tsam yin gyi/_gzung 'dzin gnyis med kyi rnam shes rang rig rang gsal don dam du yod par 'dod mod/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Cittamātra - Though it is sometimes used synonymously with Yogācāra, it is in fact one of the more prominent philosophical theories associated with this school. It asserts that the objects in the external world with which we interact are actually mentally created representations appearing as those objects. The character of these perceptions is predetermined by our own karmic conditioning that is stored in the ālayavijñāna. Skt चित्तमात्र  Tib སེམས་ཙམ་  

Go to the page with the definition of 'Mind Only'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śrāvaka - The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases. Skt श्रावक  Tib ཉན་ཐོས།  Ch 聲聞  

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Svasaṃvedana - An important term for the Yogācāra that refers to a consciousness of consciousness itself, or how one knows that they know something. It was a hotly debated topic that was disputed by followers of the Madhyamaka. In Tibet it would later become a common Dzogchen term, though with the entirely different meaning of one's own innate awareness (rig pa), a crucial concept in the Dzogchen teachings. Skt स्वसंवेदन  Tib རང་རིག་  Ch 自證分  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Sa bzang ma ti paN chen blo gros rgyal mtshan (ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ།]. [The Brilliant Light: A Detailed Explanation of the Meaning of the Source Text Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba'

Byang chub skyabs (བྱང་ཆུབ་སྐྱབས). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ]. [A Detailed Explanation on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ'

Byang chub skyabs (བྱང་ཆུབ་སྐྱབས). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ]. [A Detailed Explanation on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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