Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/3369

003-Tsadra-BCA-Com-SazangMati-Sakya/3369 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Also, while alive, I protect and benefit this body with food and clothing, yet at the end, when it will die and be eaten by jackals and vultures and dismantled, if I will have no hatred toward those who will mercilessly eat the material body that was cherished and protected, then why be attached to a thing that does not understand whether it was done or not? It is not suitable to have attachment and clinging to it.[p.322]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006.
RootTextChapterNum	8
RootTextVerseNum	181
SegmentFormat	Commentary
SegmentOrder	3369
SourcePageNumber	2-1-292
SourceSabcheNumber	1.2.3.2.1.2.4.2.2.6
Tibetan	དེ་ཡང་ད་ལྟ་གསོན་པ་ན་བདག་གིས་འདི་ལྟར་ཟས་དང་གོས་[p.-290]རབ་གསལ་སྣང་བ་ ལ་སོགས་པས་བསྐྱངས་ཤིང་ཕན་བཏགས་པའ༵མ་ཐ་མར་ཤི་བ་ན་བྱ་རྒོད་དང་ཅེ་སྤྱང་ལ་སོགས་པ་རྣམས་ཀྱིས་ཟོས་ཤིང་གནོད་པ་བྱས་ཀྱང་རུ༵ང་ལུས་བེམ་པོ་འདི་ནི་བསྐྱངས་པ་ལ་ཆགས་ཤིང་བརྩེ་བ་མེད་ཅིང་ཟོས་པ་ལ་ཞེ་སྡང་བ་ཡོད་པ་མིན་ན༵་རྒྱུ་མཚན་ཅི་སྟེ་བྱས་མ་བྱས་མི་ཤེས་པ་དེ་ལ་ཆགས་པ་བྱེ༵ད་དེ་ཆགས་ཤིང་ཞེན་པ་ནི་མི་རིགས་སོ། །
TranslationChapter	8
TranslationChapterSubsection	How to abandon attachment and clinging through analysis
TranslationPageNumber	321
Wylie	de yang da lta gson pa na bdag gis 'di ltar zas dang gos [p.-290]rab gsal snang ba la sogs pas bskyangs shing phan btags pa'am tha mar shi ba na bya rgod dang ce spyang la sogs pa rnams kyis zos shing gnod pa byas kyang rung lus bem po 'di ni bskyangs pa la chags shing brtse ba med cing zos pa la zhe sdang ba yod pa min na rgyu mtshan ci ste byas ma byas mi shes pa de la chags pa byed de chags shing zhen pa ni mi rigs so/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'