Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/3170

003-Tsadra-BCA-Com-SazangMati-Sakya/3170 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	One may wonder, "How could I exchange my single self for a multitude of sentient beings?” As an example, because of clinging to it as a body, this assembly of parts is believed to be one’s own single body, even though if[p.303]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006. split, there are many parts such as the hands and legs. Likewise, why can’t one believe that all of these limitless sentient beings are a part of oneself, or a branch of it? One must believe it. Thus it is possible to exchange oneself with multiple beings. Gradually through familiarization, this could arise.
RootTextChapterNum	8
RootTextVerseNum	114
SegmentFormat	Commentary
SegmentOrder	3170
SourcePageNumber	2-1-276
SourceSabcheNumber	1.2.3.2.1.2.2.1.1
Tibetan	སེམས་ཅན་མང་པོ་དང་བདག་གཅིག་པུ་ཇི་ལྟར་བརྗེ་བར་ནུས་སྙམ་ན། དཔེ་ཇི་ལྟར་ན་ལག་པ་དང་རྐང་པ་ལ་སོགས་པ༵ས་ཕྱེ་ན་མང་པོ་ཡིན་ཡང་ལུས་ཞེན་པ་ཚོགས་པ་གཅིག་གི་ཡན་ལག་གམ་ཆ་ཤས་སུ་མཐུན་པ་ཡིན་པར་འདོ༵ད་པ་ལྟར། དོན་དེ་བཞིན་དུ་འགྲོ་བ་མཐའ་དག་ལ་བདག་དུ་བཟུང་བའི་ཆ་ཤས་སམ་ཡན་ལག་ཏུ༵་ཅིའི་ཕྱིར་ལུས་ཅན་རྣམས་མི་འདོ༵ད་དེ་འདོད་དགོས་པས་མང་པོ་དང་བརྗེ་བར་ནུས་སོ། །དེའང་རིམ་གྱིས་གོམས་པ་ལས་འབྱུང་སྟེ་
TranslationChapter	8
TranslationChapterSubsection	How to meditate by thinking of the reason for meditation
TranslationPageNumber	302
Wylie	sems can mang po dang bdag gcig pu ji ltar brje bar nus snyam na/_dpe ji ltar na lag pa dang rkang pa la sogs pas phye na mang po yin yang lus zhen pa tshogs pa gcig gi yan lag gam cha shas su mthun pa yin par 'dod pa ltar/_don de bzhin du 'gro ba mtha' dag la bdag du bzung ba'i cha shas sam yan lag tu ci'i phyir lus can rnams mi 'dod de 'dod dgos pas mang po dang brje bar nus so/_/de'ang rim gyis goms pa las 'byung ste
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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