Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/3132

003-Tsadra-BCA-Com-SazangMati-Sakya/3132 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	They may argue, "If there is no self that is the experiencer of suffering, what is the reason to work to prevent the suffering of other beings?” This is a baseless argument. Although ultimately there is no self, on the relative level, everyone, even the Carvakas, works to dispel suffering and does not wish to experience it. Thus those who wish to dispel their own suffering because they do not wish to experience it, must also dispel the suffering of other sentient beings because the suffering is similar. Those who do not wish to dispel others’ suffering should not work to dispel their own suffering, as it is similar. Again, all of these sufferings should be dispelled.
RootTextChapterNum	8
RootTextVerseNum	103
SegmentFormat	Commentary
SegmentOrder	3132
SourcePageNumber	2-1-273
SourceSabcheNumber	1.2.3.2.1.1.2.3.2.2.2
Tibetan	སྡུག་བསྔལ་མྱོང་བ་པོའི་བདག་མེད་ན་རྒྱུ་མཚན་ཅིའི་ཕྱིར་སེམས་ཅན་ཀུན་གྱི་སྡུག་བསྔལ་ནི༵་བཟློག་པར་བྱ་ཞེས་འགའ་ཞིག་རྩོད་ན་དེ་ལྟར་བརྩད་དུ་མེ༵ད་དེ། དོན་དམ་པར་བདག་མེད་ཀྱང་ཀུན་རྫོབ་ཙམ་དུ་རྒྱང་འཕེན་པ་ལ་སོགས་པ་ཐམས་ཅད་སྡུག་བསྔལ་མྱོང་བར་མི་འདོད་པའི་སྒོ་ནས་བཟློག་པ་ལ་འཇུག་པའི་ཕྱིར་རོ། །གལ་ཏེ་དེ་ལྟར་རང་གི་སྡུག་བསྔལ་མི་འདོད་པས་བཟློག་པར་བྱ་བ་ཡིན་ན་སེམས་ཅན་ཐམས་ཅད་ཀྱི་སྡུག་བསྔལ་ཡང་བཟློ༵ག་པར་བྱ་བར་མཚུངས་ལ། གཞན་གྱི་སྡུག་བསྔལ་བཟློག་པར་བྱ་བ་དེ་ལྟ་མིན་ན་བདག་གི་སྡུག་བསྔལ་ཉིད་ཀྱང་སེམས་ཅན་གཞན་གྱི་སྡུག་བསྔལ་བཞི༵ན་དུ་བཟློག་བར་བྱ་བ་མིན་པར་མཚུངས་སོ། །
TranslationChapter	8
TranslationChapterSubsection	Refutation of arguments
TranslationPageNumber	299
Wylie	sdug bsngal myong ba po'i bdag med na rgyu mtshan ci'i phyir sems can kun gyi sdug bsngal ni bzlog par bya zhes 'ga' zhig rtsod na de ltar brtsad du med de/_don dam par bdag med kyang kun rdzob tsam du rgyang 'phen pa la sogs pa thams cad sdug bsngal myong bar mi 'dod pa'i sgo nas bzlog pa la 'jug pa'i phyir ro/_/gal te de ltar rang gi sdug bsngal mi 'dod pas bzlog par bya ba yin na sems can thams cad kyi sdug bsngal yang bzlog par bya bar mtshungs la/_gzhan gyi sdug bsngal bzlog par bya ba de lta min na bdag gi sdug bsngal nyid kyang sems can gzhan gyi sdug bsngal bzhin du bzlog bar bya ba min par mtshungs so/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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