Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2936

003-Tsadra-BCA-Com-SazangMati-Sakya/2936 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Carefully analyze the object of desire with whom one wishes to experience the excellent joy of embrace. That which is embraced is nothing but a skeleton of 360 joints. Permanent sovereign control and possession is lacking. Why not enter the state beyond sorrow, which is uncontaminated bliss, rather than being attached to, and later strongly clinging to a contaminated state? The state beyond sorrow is what should be pursued; therefore abandon reliance on lust.
RootTextChapterNum	8
RootTextVerseNum	42
SegmentFormat	Commentary
SegmentOrder	2936
SourcePageNumber	2-1-256
SourceSabcheNumber	1.2.2.2.2.1.2.1.1.1
Tibetan	ཆགས་ཡུལ་གང་ལ་ཡོངས་སུ་འཁྱུད་པ་ན༵་མཆོག་ཏུ་དགའ་བ་མྱོང་བར་འགྱུར་བར་འདོད་པ་དེ་དག་ཉི༵ད་ནི་[p.-254]རབ་གསལ་སྣང་བ་ ལེགས་པར་བརྟགས་ན་ཚིགས་སུམ་བརྒྱ་དྲུག་ཅུ་འབྲེལ་བའི་ཀེང་རུས་ལ་འཁྱུད་པ་ཉིད་ཡིན་གྱི་དེ་ལས་གཞན་མིན་ན༵་གཏན་དུ་རང་དབང་ཐོབ་པ་དང་ནི་བདག་གི་བར་གྲུབ་པ་མིན་པའི་ཟག་བཅས་ཀྱི་བདེ་བ་ལ༵་དང་པོར་རབ་ཏུ་འདོད་ཅིང་ཕྱིས་ཡོངས་སུ་ཞེན་ན༵ས་ཅིའི་ཕྱིར་ཟག་མེད་ཀྱི་བདེ་བ་དང་ལྡན་པའི་མྱ་ངན་ལས་འདས་པའི་གོ་འཕང་དུ་མི་འགྲོ༵་སྟེ། འགྲོ་བར་རིགས་པས་འདོད་པ་བསྟེན་པ་ལ་ཆགས་པ་སྤང་བར་བྱའོ། །
TranslationChapter	8
TranslationChapterSubsection	Abandon attachment by thinking that it is the root of defilements
TranslationPageNumber	280
Wylie	chags yul gang la yongs su 'khyud pa na mchog tu dga' ba myong bar 'gyur bar 'dod pa de dag nyid ni [p.-254]rab gsal snang ba legs par brtags na tshigs sum brgya drug cu 'brel ba'i keng rus la 'khyud pa nyid yin gyi de las gzhan min na gtan du rang dbang thob pa dang ni bdag gi bar grub pa min pa'i zag bcas kyi bde ba la dang por rab tu 'dod cing phyis yongs su zhen nas ci'i phyir zag med kyi bde ba dang ldan pa'i mya ngan las 'das pa'i go 'phang du mi 'gro ste/_'gro bar rigs pas 'dod pa bsten pa la chags pa spang bar bya'o/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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