Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2895

003-Tsadra-BCA-Com-SazangMati-Sakya/2895 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	In the beginning, at birth, one is born alone. In the end, at death, one will die alone. Children, spouses, and others are unable to share even a portion of one’s sufferings. What is the use of loved ones who only hinder the practice of virtue? Thus practice mindfulness of the consequences of attachment to friends.
RootTextChapterNum	8
RootTextVerseNum	32
SegmentFormat	Commentary
SegmentOrder	2895
SourcePageNumber	2-1-254
SourceSabcheNumber	1.2.2.1.2.2.1.4
Tibetan	དང་པོ་སྐྱེ་བ་ནའང་རང་ཉིད་གཅིག་པུར་སྐྱེ་བར་འགྱུར་ཞི༵ང་མཐར་འཆི་བ་ནའང་དེ་ཉིད་གཅིག་པུར་འཆི་བར་འགྱུར་ཏེ༵། བདག་གི་སྡུག་བསྔལ་མྱོང་བའི་སྐལ་བ་ནི་གཞན་བུ་དང་ཆུང་མ་ལ་སོགས་པས་མི་ལེན་ན༵་དགེ་བའི་གེགས་བྱེད་པའི་མཛའ་བས་ཅི་ཞིག་བྱ༵་ཞེས་གྲོགས་ལ་ཆགས་པའི་ཉེས་དམིགས་རྗེས་སུ་དྲན་པ་དང༌།
TranslationChapter	8
TranslationChapterSubsection	Think of the good qualities of special conditions for engaging in Dharma
TranslationPageNumber	276
Wylie	dang po skye ba na'ang rang nyid gcig pur skye bar 'gyur zhing mthar 'chi ba na'ang de nyid gcig pur 'chi bar 'gyur te/_bdag gi sdug bsngal myong ba'i skal ba ni gzhan bu dang chung ma la sogs pas mi len na dge ba'i gegs byed pa'i mdza' bas ci zhig bya zhes grogs la chags pa'i nyes dmigs rjes su dran pa dang*/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Smṛtiḥ - Mindfulness is the ability to keep a chosen object or the present moment in mind without forgetting it. It acts as a stable foundation for meditation and daily awareness. Skt स्मृति  Tib དྲན་པ་  Ch 念  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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