Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2655

003-Tsadra-BCA-Com-SazangMati-Sakya/2655 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Victory comes by developing courage. Therefore, hold the antidote, which is a mind of steadfast courage, and completely eliminate the root including the seeds of any downfalls that need to be abandoned and ensure that they do not return. Otherwise, if I am defeated by downfalls, yet wish to achieve Buddhahood which is victory over the three worlds of existence, I will be the object of laughter and derision to everyone.
RootTextChapterNum	7
RootTextVerseNum	54
SegmentFormat	Commentary
SegmentOrder	2655
SourcePageNumber	2-1-235
SourceSabcheNumber	1.2.3.2.1.2.1.3.2.2.1
Tibetan	སྙིང་སྟོབས་བསྐྱེད་[p.-233]རབ་གསལ་སྣང་བ་ ན་རྒྱལ་བར་འགྱུར་བ་དེ་བས་ན་གཉེན་པོའི་སེམས་ནི་རབ་ཏུ་བརྟན་པའི་ང་རྒྱལ་དང་ལྡན་པ་ཡི༵ས་སྤང་བྱར་གྱུར་པ་ཡི་ལྟུང་བ་རྣམས་ནི་ས་བོན་དང་བཅས་པ་རྩ་བ་ནས་གཞོམ་ཞིང་སྤངས་པ་སླར་མི་ལྡོག་པར་བྱ་བ་སྟེ༵། དེ་ལས་གཞན་དུ་བདག་ནི་ལྟུང་བས་ཕམ་པར་བྱས་ན༵་ཁམས་གསུམ་ལས་རྣམ་པར་རྒྱལ་བའི་སངས་རྒྱས་ཐོབ་པར་འདོད་པ་ནི་མང་པོས་ཁྲེལ་བས་བཞད་གད་ཀྱི་གནས་སུ་འགྱུ༵ར་རོ། །
TranslationChapter	7
TranslationChapterSubsection	How to develop courage which is an antidote
TranslationPageNumber	255
Wylie	snying stobs bskyed [p.-233]rab gsal snang ba na rgyal bar 'gyur ba de bas na gnyen po'i sems ni rab tu brtan pa'i nga rgyal dang ldan pa yis spang byar gyur pa yi ltung ba rnams ni sa bon dang bcas pa rtsa ba nas gzhom zhing spangs pa slar mi ldog par bya ba ste/_de las gzhan du bdag ni ltung bas pham par byas na khams gsum las rnam par rgyal ba'i sangs rgyas thob par 'dod pa ni mang pos khrel bas bzhad gad kyi gnas su 'gyur ro/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Pratipakṣa - An antidote or remedy that contributes or supports the elimination or pacification of a particular ailment or affliction. Skt प्रतिपक्ष  Tib གཉེན་པོ་  Ch 對治  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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