Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2481

003-Tsadra-BCA-Com-SazangMati-Sakya/2481 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Just as hunters kill wild animals and fishermen kill fish, the hunters that are the defilements are holding a net and chasing me into samsara. I am tightly snared in the net of birth in samsara and caught between the jaws of the lord of death, and my death is certain, yet I did not realize my situation. Now realizing it, I must exert myself in virtue.
RootTextChapterNum	7
RootTextVerseNum	4
SegmentFormat	Commentary
SegmentOrder	2481
SourcePageNumber	2-1-220
SourceSabcheNumber	1.2.2.2.2.1.1
Tibetan	རྔོན་པས་ཉ་དང་རི་དྭགས་གསོད་པ་དང་འདྲ་བར་ཉོན་མོངས་པ་རྒྱ་པ་དང་འདྲ་བས་བཤོར་ཞིང་བཀུག་ནས་ནི༵་འཁོར་བར་སྐྱེ་བའི་རྒྱར་ནི་དམ་དུ་ཆུད་པར་གྱུར་ན༵ས་འཆི་བདག་གཤིན་རྗེའི་ཁར་ནི་ཆུད་པར་གྱུར་པ༵་དང་འདྲ་བར་ངེས་པར་འཆི་བ་འདི་ཅི་སྟེ་ད་དུང་མ་ཤེས་ས༵མ་སྟེ། ཤེས་པར་བྱས་ནས་དགེ་བ་ལ་འབད་པར་རིགས་སོ། །རང་དང་རིས་མཐུན་པའི་སྡེ་ཚན་གཉེན་བཤེས་ལ་སོགས་པ་
TranslationChapter	7
TranslationChapterSubsection	Discard laziness by thinking of death
TranslationPageNumber	238
Wylie	rngon pas nya dang ri dwags gsod pa dang 'dra bar nyon mongs pa rgya pa dang 'dra bas bshor zhing bkug nas ni 'khor bar skye ba'i rgyar ni dam du chud par gyur nas 'chi bdag gshin rje'i khar ni chud par gyur pa dang 'dra bar nges par 'chi ba 'di ci ste da dung ma shes sam ste/_shes par byas nas dge ba la 'bad par rigs so/_/rang dang ris mthun pa'i sde tshan gnyen bshes la sogs pa
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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