Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2336

003-Tsadra-BCA-Com-SazangMati-Sakya/2336 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	One may think, "These enemies should not be the object of veneration because they lack the motivation to assist in accomplishing patience.” In that case, it would be unsuitable to venerate the holy Dharma, which is also the cause of accomplishing virtue, because it does not have the intentional motivation to assist in accomplishing virtue.
RootTextChapterNum	6
RootTextVerseNum	109
SegmentFormat	Commentary
SegmentOrder	2336
SourcePageNumber	2-1-208
SourceSabcheNumber	1.2.2.2.2.3.3
Tibetan	གལ་ཏེ་བདག་གིས་བཟོད་པ་སྒྲུབ་པའི་གྲོགས་བྱའོ་སྙམ་པའི་ཀུན་སློང་གི་བསམ་པ་མེད་པ༵ས་དགྲ་འདི་ནམ་ཡང་མཆོད་པར་བྱ་བ་མིན་ནོ་ཞེ་ན༵། འོ་ན་དགེ་བ་འགྲུབ་པ་ཡི་ནི་རྒྱུར་རུང་བ༵འི་གསུང་རབ་དམ་པའི་ཆོས་ཀྱང་ཅི་སྟེ་མཆོ༵ད་དེ་མཆོད་པར་མི་རིགས་པར་འགྱུར་ཏེ། དགེ་བ་སྒྲུབ་པའི་གྲོགས་བྱའོ་སྙམ་པའི་ཀུན་སློང་གི་བསམ་པ་མེད་པའི་ཕྱིར་རོ། །
TranslationChapter	6
TranslationChapterSubsection	How it is suitable to venerate them like the holy Dharma
TranslationPageNumber	225
Wylie	gal te bdag gis bzod pa sgrub pa'i grogs bya'o snyam pa'i kun slong gi bsam pa med pas dgra 'di nam yang mchod par bya ba min no zhe na/_'o na dge ba 'grub pa yi ni rgyur rung ba'i gsung rab dam pa'i chos kyang ci ste mchod de mchod par mi rigs par 'gyur te/_dge ba sgrub pa'i grogs bya'o snyam pa'i kun slong gi bsam pa med pa'i phyir ro/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Kṣānti - Patience is the ability to remain calm and composed when facing difficulties, suffering, or harm from others, without becoming angry or discouraged. Skt क्षान्ति  Tib བཟོད་པ་  Ch 忍;忍辱  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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