Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2319

003-Tsadra-BCA-Com-SazangMati-Sakya/2319 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	It is very unsuitable to be angry at those who cause harm by thinking that these enemies interfere with the accomplishment of meritorious deeds. Because, as explained before, there is no better or more exalted Dharma than the austerity of patience. Why not dwell in the performance of this exalted austerity? If one wishes to gain merit, then exert oneself in the practice of patience.
RootTextChapterNum	6
RootTextVerseNum	102
SegmentFormat	Commentary
SegmentOrder	2319
SourcePageNumber	2-1-206
SourceSabcheNumber	1.2.2.2.2.3.1
Tibetan	དགྲ་བོ་འདི་ནི་བདག་ལ་བསོད་ནམས་འགྲུབ་པའི་གེགས་བྱེད་དོ་ཞེ༵ས་བསམས་ནས་གནོད་བྱེད་དེ་ལ་ཁྲོ་བར་ཤིན་ཏུ་རིགས་པ་མིན་ཏེ༵་སྔར་བཤད་པ་ལྟར་བཟོད་པ་དང་མཚུངས་པའི་དཀའ་ཐུབ་བམ་དགེ་བ་མཆོག་ཏུ་གྱུར་པ་ནི་གཞན་ཡོད་པ་མིན་ན༵་བདག་ནི་དཀའ་ཐུབ་ཀྱི་མཆོག་དེ་ལ་མི་གནས་ས༵མ་སྟེ་བསོད་ནམས་འདོད་ན་གནས་པར་རིགས་པའི་ཕྱིར་རོ། །
TranslationChapter	6
TranslationChapterSubsection	The causer of harm is the cause of developing patience
TranslationPageNumber	223
Wylie	dgra bo 'di ni bdag la bsod nams 'grub pa'i gegs byed do zhes bsams nas gnod byed de la khro bar shin tu rigs pa min te sngar bshad pa ltar bzod pa dang mtshungs pa'i dka' thub bam dge ba mchog tu gyur pa ni gzhan yod pa min na bdag ni dka' thub kyi mchog de la mi gnas sam ste bsod nams 'dod na gnas par rigs pa'i phyir ro/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Kṣānti - Patience is the ability to remain calm and composed when facing difficulties, suffering, or harm from others, without becoming angry or discouraged. Skt क्षान्ति  Tib བཟོད་པ་  Ch 忍;忍辱  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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