Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2310

003-Tsadra-BCA-Com-SazangMati-Sakya/2310 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Those who have generated supreme enlightenment thought and strive for complete liberation do not need to be bound in samsara by praise, fame, gain, and veneration. Those who interfere with that veneration, gain, and the like liberate one from these shackles. Therefore, how could one be angry at them, as they are assistants? It is inappropriate to feel anger and it is proper to appreciate them.
RootTextChapterNum	6
RootTextVerseNum	100
SegmentFormat	Commentary
SegmentOrder	2310
SourcePageNumber	2-1-205
SourceSabcheNumber	1.2.2.2.2.2.2.5.2
Tibetan	བྱང་ཆུབ་ཏུ་སེམས་བསྐྱེད་པ་བདག་ནི་རྣམ་པར་གྲོལ་བ་ཐར་བ་དོན་དུ་གཉེར་བ་ལ༵་བསྟོད་པ་དང་གྲགས་པ་དང་རྙེད་པ་དང་བཀུར་སྟིས་འཁོར་བར་འཆིང་བར་བྱེད་པ་ནི་མི་དགོ༵ས་པས་སེམས་ཅན་གང་དག་བདག་ལ་རྙེད་པ་དང་བཀུར་སྟི་ལ་སོགས་པ་འགྲུབ་པའི་གེགས་བྱས་ནས་བཅིངས་པ་ལས་གྲོལ་བར་བྱེད་ཅིང་ཕན་འདོགས་པར་བྱེད་པ༵་དེ་དག་ལ་བདག་ནི་ཇི་ལྟར་ཁྲོ༵་སྟེ་ཁྲོ་བར་མི་རིགས་ཤིང་དགའ་བར་རིགས་སོ། །
TranslationChapter	6
TranslationChapterSubsection	How it cuts shackles
TranslationPageNumber	222
Wylie	byang chub tu sems bskyed pa bdag ni rnam par grol ba thar ba don du gnyer ba la bstod pa dang grags pa dang rnyed pa dang bkur stis 'khor bar 'ching bar byed pa ni mi dgos pas sems can gang dag bdag la rnyed pa dang bkur sti la sogs pa 'grub pa'i gegs byas nas bcings pa las grol bar byed cing phan 'dogs par byed pa de dag la bdag ni ji ltar khro ste khro bar mi rigs shing dga' bar rigs so/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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