Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2302

003-Tsadra-BCA-Com-SazangMati-Sakya/2302 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Praise, fame, and veneration cause the mind to be distracted from concentration on virtue. They eliminate feelings of sadness at the suffering of samsara; increase jealousy toward others’ good qualities; give rise to intolerance of others’ wealth, fame, and success; and increase anger toward others. Therefore, discard attachment to them.
RootTextChapterNum	6
RootTextVerseNum	98
SegmentFormat	Commentary
SegmentOrder	2302
SourcePageNumber	2-1-205
SourceSabcheNumber	1.2.2.2.2.2.2.4
Tibetan	བསྟོད་པ་དང་གྲགས་པ་ལ་སོགས་པའི་རིམ་གྲོས་བདག་ནི་དགེ་བའི་ཕྱོགས་ལས་སེམས་རྣམ་པར་གཡེང་བར་བྱེ༵ད་ཅིང༌། དེས་ནི་འཁོར་བའི་སྡུག་བསྔལ་ལས་སྐྱོ་བའང་འཇིག་པར་བྱེ༵ད་ལ། གཞན་ཡོན་ཏན་དང་ལྡན་པ་རྣམས་ལ་ཕྲག་དོག་ཀྱང་འཕེལ་བར་བྱེད་པ་ད༵ང་རྙེད་པ་དང་བཀུར་སྟི་ཕུན་སུམ་ཚོགས་པ་ཅན་རྣམས་ལ་མི་བཟོད་ཅིང་ཁྲོ་བར་ཡང་བྱེད་པས། དེ་དག་ལ་ཆགས་པ་སྤང་བར་བྱའོ། །
TranslationChapter	6
TranslationChapterSubsection	Demonstration of the disadvantages of fame
TranslationPageNumber	221
Wylie	bstod pa dang grags pa la sogs pa'i rim gros bdag ni dge ba'i phyogs las sems rnam par g.yeng bar byed cing*/_des ni 'khor ba'i sdug bsngal las skyo ba'ang 'jig par byed la/_gzhan yon tan dang ldan pa rnams la phrag dog kyang 'phel bar byed pa dang rnyed pa dang bkur sti phun sum tshogs pa can rnams la mi bzod cing khro bar yang byed pas/_de dag la chags pa spang bar bya'o/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Dhyāna - A state of deep, one-pointed concentration where the mind is stable, calm, and focused on a single object, serving as a foundation for developing wisdom. Skt ध्यान  Tib བསམ་གཏན་  Ch 禪;禪那;靜慮  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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