Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2295

003-Tsadra-BCA-Com-SazangMati-Sakya/2295 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Previous Segment

Root TM Page

Next Segment

Segment Data

edit fields

English	To the extent that the person who praises me feels happy, I might think that I[p.221]An Extremely Clear Illumination of the Meaning of the Text feel happy because their happiness has been transferred to me. But this is not true. The happiness in another’s mind cannot benefit me or anyone else. It can be experienced only by that person alone. Happiness has no physical form, so someone else cannot be given a piece of it.
RootTextChapterNum	6
RootTextVerseNum	95
SegmentFormat	Commentary
SegmentOrder	2295
SourcePageNumber	2-1-204
SourceSabcheNumber	1.2.2.2.2.2.2.3
Tibetan	བདག་ལ་བསྟོད་པ་པོ་གཞན་དག་དགའ་འོ་ཞེས་གྲགས་པའི་མངོན་པར་དད་པ༵་དེ་ནི་བདག་དགའ་བའི་རྒྱུ་ཡིན་པར་གྲ༵ང་ན། དེ་ཡང་མི་རིགས་ཏེ་གང་ཟག་གཞན་ནམ་ཡང་ན་བདག་ལའང་རུ༵ང་གཞན་གྱི་རྒྱུད་ལ་ཡོད་པའི་དགའ་བ་དེས་བདག་ལ་ཅི་ཞིག་ཕ༵ན་ཏེ་ཅི་ཡང་མི་ཕན་པའི་ཕྱིར་རོ། །དེའི་རྒྱུ་མཚན་ཡང་གཞན་གྱི་རྒྱུད་ལ་ཡོད་པའི་དགའ་བདེ་དེ་ནི་ཕ་རོལ་པོ་དེ་ཉིད་ཀྱི༵ས་ཉམས་སུ་མྱོང་བར་བྱ་བ་ཡིན་གྱི། གཟུགས་ཅན་མ་ཡིན་པས་བདག་གིས་དེ་ལས་ཆ་ཤས་ཅུང་ཟད་ཀྱང་མི་ཐོ༵བ་པའི་ཕྱིར་རོ། །
TranslationChapter	6
TranslationChapterSubsection	Analysis of how it lacks essence
TranslationPageNumber	220
Wylie	bdag la bstod pa po gzhan dag dga' 'o zhes grags pa'i mngon par dad pa de ni bdag dga' ba'i rgyu yin par grang na/_de yang mi rigs te gang zag gzhan nam yang na bdag la'ang rung gzhan gyi rgyud la yod pa'i dga' ba des bdag la ci zhig phan te ci yang mi phan pa'i phyir ro/_/de'i rgyu mtshan yang gzhan gyi rgyud la yod pa'i dga' bde de ni pha rol po de nyid kyis nyams su myong bar bya ba yin gyi/_gzugs can ma yin pas bdag gis de las cha shas cung zad kyang mi thob pa'i phyir ro/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

Go to the page with the definition of 'Sakya'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattvas'