Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2283

003-Tsadra-BCA-Com-SazangMati-Sakya/2283 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Some may think, "I should feel angry toward those who interfere with my praise and renown.” This is also inappropriate. Wishing for others’ praise through description of my good qualities, and veneration through proclaiming my fame will not attain any of these five goals: neither increased merit for the next life, nor lengthening of this life, nor increase in strength and robustness, nor good physical health, nor even temporary physical comfort.
RootTextChapterNum	6
RootTextVerseNum	90
SegmentFormat	Commentary
SegmentOrder	2283
SourcePageNumber	2-1-203
SourceSabcheNumber	1.2.2.2.2.2.2.1
Tibetan	ཁ་ཅིག་རང་གི་བསྟོད་པ་དང་གྲགས་པའི་གེགས་བྱེད་པ་ལ་ཁྲོའོ་སྙམ་ན། དེ་ཡང་རིགས་པ་མ་ཡིན་ཏེ། གཞན་གྱིས་ཡོན་ཏན་བརྗོད་ཅིང་བསྟོད་པ་དང༌། སྙན་པའི་གྲགས་པ་སྒྲོགས་པའི་རིམ་གྲོ་འདི་ནི༵་འདོད་པར་བྱ་བའི་དོན་ལྔ་ལས། ཕྱི་མར་བསོད་ནམས་འཕེལ་བར་མི་འགྱུར་ཞིང་ཚེ་འདིར་ཚེ་རིང་བར་ཡང་མི་འགྱུ༵ར་ལ་བདག་གི་སྟོབས་འཕེལ་བར་ཡང་མི་འགྱུར་པ་དང༌། ལུས་ལ་ནད་མེད་པར་འགྱུར་བའང་མི༵ན་ཞིང༌། འཕྲལ་དུ་ལུས་བདེ་བར་ཡང་མི་འགྱུར་བའི་ཕྱིར་རོ༵། །
TranslationChapter	6
TranslationChapterSubsection	How fame lacks benefit
TranslationPageNumber	219
Wylie	kha cig rang gi bstod pa dang grags pa'i gegs byed pa la khro'o snyam na/_de yang rigs pa ma yin te/_gzhan gyis yon tan brjod cing bstod pa dang*/_snyan pa'i grags pa sgrogs pa'i rim gro 'di ni 'dod par bya ba'i don lnga las/_phyi mar bsod nams 'phel bar mi 'gyur zhing tshe 'dir tshe ring bar yang mi 'gyur la bdag gi stobs 'phel bar yang mi 'gyur pa dang*/_lus la nad med par 'gyur ba'ang min zhing*/_'phral du lus bde bar yang mi 'gyur ba'i phyir ro/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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