Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2139

003-Tsadra-BCA-Com-SazangMati-Sakya/2139 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Due to the force of my previous negative karma, the enemies who cause me harm have appeared in this life. Their actions which cause me harm will cause them to fall into the lower realms, such as hell. Isn’t it I who am destroying them? Yes, it is. Therefore if there is anger, it is right for the enemies to be angry at me.
RootTextChapterNum	6
RootTextVerseNum	47
SegmentFormat	Commentary
SegmentOrder	2139
SourcePageNumber	2-1-191
SourceSabcheNumber	1.2.2.2.2.1.1.1.3.5.1
Tibetan	བདག་གི་སྔོན་གྱི་ལས་ངན་པ་རྣམས་ཀྱིས་བསྐུལ་བར་བྱས་ན༵ས་བདག་ལ་ཚེ་འདིར་གནོད་པ་སྣ་ཚོགས་བྱེད་པའི་དགྲ་བོ་རྣམས་འབྱུང་སྟེ༵་བདག་ལ་གནོད་པའི་ལས་བྱས་པ་དེ་ཡིས་དགྲ་བོ་རྣམས་སེམས་ཅན་དམྱལ་བར་འདོང་ཞིང་འགྲོ་ན༵་བདག་གིས་དགྲ་བོ་དེ་དག་མ་བརླག་ག༵མ་སྟེ་བརླག་པར་བྱས་པས། ཅི་སྟེ་ཁྲོ་ན་དགྲ་བོ་དེས་བདག་ལ་ཁྲོ་བར་རིགས་སོ། །
TranslationChapter	6
TranslationChapterSubsection	Overview with reasons
TranslationPageNumber	206
Wylie	bdag gi sngon gyi las ngan pa rnams kyis bskul bar byas nas bdag la tshe 'dir gnod pa sna tshogs byed pa'i dgra bo rnams 'byung ste bdag la gnod pa'i las byas pa de yis dgra bo rnams sems can dmyal bar 'dong zhing 'gro na bdag gis dgra bo de dag ma brlag gam ste brlag par byas pas/_ci ste khro na dgra bo des bdag la khro bar rigs so/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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