Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2129

003-Tsadra-BCA-Com-SazangMati-Sakya/2129 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	This human body so easily disintegrates and it is difficult to sustain its life. This ripened abscess in the form of a human body is merely a heap of blood, pus, and the like. When it is barely touched by other objects, it suffers. If I cling to such a body as this, which lacks the eye of wisdom and clings to physical existence in the three worlds which is the nature of suffering, how could it be right to be angry toward others when harm occurs? In fact I should be angry at myself for clinging to a body.
RootTextChapterNum	6
RootTextVerseNum	44
SegmentFormat	Commentary
SegmentOrder	2129
SourcePageNumber	2-1-190
SourceSabcheNumber	1.2.2.2.2.1.1.1.3.4.2
Tibetan	གཞན་ཡང་འཇིག་པ་སླ་ཞིང་འཚོ་བ་དཀའ་ལ་ཁྲག་དང་ཆུ་སེར་ལ་སོགས་པ་སྨིན་པའི་ཤུ་བ་རྣམ་པ་མི་ཡི་གཟུགས་བརྙན་འདྲ་བ༵་གཞན་གྱིས་རེག་པ་ཙམ་དུ་ཡང་མི་བཟོད་པའི་སྡུག་བསྔལ་ཅ༵ན་འདི་ཁམས་གསུམ་ལ་སྲེད་པས་ཤེས་རབ་ཀྱི་མིག་མདོངས་ཤིང་ལོང་བ་བདག་[p.-188]རབ་གསལ་སྣང་བ་ གིས་གཟུང་བར་གྱུར་ན༵། ལུས་དེ་ལ་གནོད་པ་གཞན་སུ་ལ་ཁྲོ༵་སྟེ་ཁྲོ་བར་མི་རིགས་ཤིང་རང་ལ་ཁྲོ་བར་རིགས་ཏེ་ལུས་བཟུང་བས་ཉེས་པ་བའི་ཕྱིར་རོ། །
TranslationChapter	6
TranslationChapterSubsection	How oneself is at fault due to clinging to the object that is harmed
TranslationPageNumber	205
Wylie	gzhan yang 'jig pa sla zhing 'tsho ba dka' la khrag dang chu ser la sogs pa smin pa'i shu ba rnam pa mi yi gzugs brnyan 'dra ba gzhan gyis reg pa tsam du yang mi bzod pa'i sdug bsngal can 'di khams gsum la sred pas shes rab kyi mig mdongs shing long ba bdag [p.-188]rab gsal snang ba gis gzung bar gyur na/_lus de la gnod pa gzhan su la khro ste khro bar mi rigs shing rang la khro bar rigs te lus bzung bas nyes pa ba'i phyir ro/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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