Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2105

003-Tsadra-BCA-Com-SazangMati-Sakya/2105 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The careless behavior of ordinary deluded sentient beings brings them under the power of others. Due to a lack of heedfulness, they harm themselves with thorns, stones, gravel, and other materials. Wishing to gain material wealth[p.203]An Extremely Clear Illumination of the Meaning of the Text and women, they even crave others’ wealth and others’ wives. If they are unable to fulfill their desires, they may torture themselves by going without food and drink and thus fasting, starving, or torturing themselves.
RootTextChapterNum	6
RootTextVerseNum	35
SegmentFormat	Commentary
SegmentOrder	2105
SourcePageNumber	2-1-188
SourceSabcheNumber	1.2.2.2.2.1.1.1.3.1
Tibetan	སེམས་ཅན་རྨོངས་པ་རྣམས་མ་བརྟགས་པར་སྤྱོད་པ་བག་མེད་པའི་གཞན་དབང་དུ་གྱུར་པས་ནི་བདག་ཉིད་ལའང་བད༵ག་གིས་ཚེར་མ་དང་གྱོ་མོ་དང་རྡོ་བ་དང་གསེག་མ་ལ་སོགས་པས་གནོད་པ་བྱེ༵ད་པ་དང་བུད་མེད་དང་ནོར་ལ་སོགས་པ་ཐོབ་པར་བྱ་བའི་ཕྱི༵ར་དུ་གཞན་གྱི་ཆུང་མ་དང་ལོངས་སྤྱོད་ལ་རྔམ་ཞིང་དེ་དག་མ་ཐོབ་ན་རང་གི་ཁ་ཟས་དང་བཏུང་བ་གཅོད་པ་ལ་སོགས་པའང་[p.-186]རབ་གསལ་སྣང་བ་ བྱེ༵ད་དོ། །
TranslationChapter	6
TranslationChapterSubsection	Causers of harm are the objects of compassion
TranslationPageNumber	202
Wylie	sems can rmongs pa rnams ma brtags par spyod pa bag med pa'i gzhan dbang du gyur pas ni bdag nyid la'ang bdag gis tsher ma dang gyo mo dang rdo ba dang gseg ma la sogs pas gnod pa byed pa dang bud med dang nor la sogs pa thob par bya ba'i phyir du gzhan gyi chung ma dang longs spyod la rngam zhing de dag ma thob na rang gi kha zas dang btung ba gcod pa la sogs pa'ang [p.-186]rab gsal snang ba byed do/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Apramāda - A state of being careful and attentive in one's actions, words, and thoughts. It means staying alert to avoid doing things that cause harm and focusing on what is helpful and virtuous. It is often called the 'path to the deathless' because it prevents the mind from wandering into negative habits. Skt अप्रमाद  Tib བག་ཡོད་པ་  Ch 不放逸  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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