Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2070

003-Tsadra-BCA-Com-SazangMati-Sakya/2070 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The conditions that create defilements do not have the thought to produce anger, etc. The defilement that is produced by conditions also does not have the thought that it was produced by conditions. When all of the causes and conditions are gathered, due to the power of interdependent arising, the results are produced. There is no independent creator of any result, such as independence.
RootTextChapterNum	6
RootTextVerseNum	26
SegmentFormat	Commentary
SegmentOrder	2070
SourcePageNumber	2-1-185
SourceSabcheNumber	1.2.2.2.2.1.1.1.2.1.1.2
Tibetan	ཉེས་པ་བསྐྱེད་པའི་རྐྱེན་རྣམས་ཚོགས་པ་དེ་དག་ཀྱ༵ང་བདག་གིས་འབྲས་བུ་ཁྲོ་བ་ལ་སོགས་པ་བསྐྱེད་པར་བྱའོ་ཞེས་སྙམ་དུ་སེམས་པ་མེ༵ད་ཅིང༌།[p.-183]རབ་གསལ་སྣང་བ་ རྐྱེན་དེས་བསྐྱེད་པའི་ཉོན་མོངས་པ་དེ་ཡང་བདག་རྐྱེན་དེ་དག་གིས་བསྐྱེད་དོ་ཞེ༵ས་སེམས་པ་ཡོད་པ་མ་ཡིན་ཡང་རྒྱུ་ཚོགས་ན་འབྲས་བུ་འབྱུང་བ་ནི་རྟེན་འབྲེལ་གྱི་ནུས་པ་ཡིན་པས་བྱེད་པ་པོ་རང་དབང་ཅན་འགའ་ཡང་ཡོད་པ་མ་ཡིན་ནོ༵། །
TranslationChapter	6
TranslationChapterSubsection	Independence is absent due to lack of intentionality
TranslationPageNumber	199
Wylie	nyes pa bskyed pa'i rkyen rnams tshogs pa de dag kyang bdag gis 'bras bu khro ba la sogs pa bskyed par bya'o zhes snyam du sems pa med cing*/[p.-183]rab gsal snang ba rkyen des bskyed pa'i nyon mongs pa de yang bdag rkyen de dag gis bskyed do zhes sems pa yod pa ma yin yang rgyu tshogs na 'bras bu 'byung ba ni rten 'brel gyi nus pa yin pas byed pa po rang dbang can 'ga' yang yod pa ma yin no/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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