Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1656

003-Tsadra-BCA-Com-SazangMati-Sakya/1656 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	First analyze one’s motivation before engaging in any activity. If the mental defilements of attachment, hatred, and so forth are noticed, remember that from these arise all the faults and sufferings of samsara. Then hold fast to the antidote, remaining firmly like a giant tree that cannot be swayed by the wind.
RootTextChapterNum	5
RootTextVerseNum	34
SegmentFormat	Commentary
SegmentOrder	1656
SourcePageNumber	2-1-153
SourceSabcheNumber	1.2.3.2.1
Tibetan	རེ་ཞིག་དང་པོར་བྱ་བ་གང་ལ་འཇུག་ཀྱང་ཀུན་སློང་ལ་བརྟགས་ནས། འདི་འདྲ་བའི་སེ༵མས་ཆགས་སྡང་ལ་སོགས་པའི་ཉོན་མོངས་པ་ཅན་འདི་ནི། འཁོར་བར་སྡུག་བསྔལ་སྐྱེད་པའི་སྐྱོན་དང་བཅས་པའོ་ཞེས་ཤེས་པར་བྱས་ན༵ས། དེའི་ཚེ་བདག་གིས་ཤིང་ཆེན་པོ་རླུང་གིས་མི་གཡོ་བ་བཞིན་དུ༵་གཉེན་པོའི་ཟུངས་ཐུབ་པར་ནི་གནས་པར་བྱ༵་ཞེས་པའམ།
TranslationChapter	5
TranslationChapterSubsection	How to firmly guard alertness
TranslationPageNumber	160
Wylie	re zhig dang por bya ba gang la 'jug kyang kun slong la brtags nas/_'di 'dra ba'i sems chags sdang la sogs pa'i nyon mongs pa can 'di ni/_'khor bar sdug bsngal skyed pa'i skyon dang bcas pa'o zhes shes par byas nas/_de'i tshe bdag gis shing chen po rlung gis mi g.yo ba bzhin du gnyen po'i zungs thub par ni gnas par bya zhes pa'am/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Pratipakṣa - An antidote or remedy that contributes or supports the elimination or pacification of a particular ailment or affliction. Skt प्रतिपक्ष  Tib གཉེན་པོ་  Ch 對治  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Saṃprajanyam - Vigilance or alertness is the mental function that monitors one's thoughts, speech, and physical actions to ensure they stay on the right path and avoid harmful distractions. Skt संप्रजन्य  Tib ཤེས་བཞིན་  Ch 正知  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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