Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/156

003-Tsadra-BCA-Com-SazangMati-Sakya/156 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Although the realm of reality dwells in its own nature, without exerting oneself in the holy Dharma, wrong concepts such as self clinging will occur in the mind, even though there is nothing to which one can cling. Under the power of these immoral concepts, defilements arise. The defilements cause[p.17]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006. one to indulge in contaminated actions, as a result of which one wanders in endless samsara. Taking birth in samsara, one must experience a multitude of unbearable sufferings. As the Jewel Garland states:
SegmentFormat	Commentary
SegmentOrder	156
SourcePageNumber	2-1-34
SourceSabcheNumber	1.2
Tibetan	དེ་ལྟར་ཆོས་ཀྱི་དབྱིངས་རང་བཞིན་དུ་གནས་ཀྱང་དམ་པའི་ཆོས་ལ་བརྩོན་པར་མ་བྱས་ན། མེད་བཞིན་དུ་བདག་ཏུ་འཛིན་པ་ལ་སོགས་པ་ཚུལ་བཞིན་མ་ཡིན་པ་ཡིད་ལ་བྱེད་པའི་རྣམ་པར་རྟོག་པའི་དབང་གིས་ཉོན་མོངས་པ་རྣམས་འབྱུང་ཞིང༌། དེས་ཀུན་ནས་བསླངས་པའི་ལས་ཟག་པ་དང་བཅས་པ་སྤྱད་པ་ལས། མཐའ་མེད་པའི་འཁོར་བ་རྣམས་སུ་སྐྱེས་ནས་བཟོད་པར་དཀའ་བའི་སྡུག་བསྔལ་སྣ་ཚོགས་པ་ལ་ལོངས་སྤྱོད་པ་སྟེ། རིན་ཆེན་ཕྲེང་བར།
TranslationChapter	Introduction
TranslationChapterSubsection	The faults of samsara that should be abandoned
TranslationPageNumber	16
Wylie	de ltar chos kyi dbyings rang bzhin du gnas kyang dam pa'i chos la brtson par ma byas na/ med bzhin du bdag tu 'dzin pa la sogs pa tshul bzhin ma yin pa yid la byed pa'i rnam par rtog pa'i dbang gis nyon mongs pa rnams 'byung zhing / des kun nas bslangs pa'i las zag pa dang bcas pa spyad pa las/ mtha' med pa'i 'khor ba rnams su skyes nas bzod par dka' ba'i sdug bsngal sna tshogs pa la longs spyod pa ste/ rin chen phreng bar/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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