Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1486

003-Tsadra-BCA-Com-SazangMati-Sakya/1486 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	How can they harm all sentient beings, if they have no location? Where are they created? Ultimately, the defilements do not have any inherent nature. Conventionally, the defilements which cause so much harm for sentient beings appear, yet they lack any inherent nature; they are like illusions. Therefore, discard any fear of being unable to overcome these defilements, and develop the antidote which is wisdom that understands suchness.
RootTextChapterNum	4
RootTextVerseNum	47
SegmentFormat	Commentary
SegmentOrder	1486
SourcePageNumber	2-1-140
SourceSabcheNumber	1.2.1.2.2.2.3.2.2
Tibetan	འདི་དག་གར་གནས་ཏེ་གང་ནའང་གནས་པ་མེད་པས་འགྲོ་བ་ཀུན་ལའང་གནོད་པ་ཇི་ལྟར་བྱེད་དེ་བྱེ༵ད་པ་པོ་མ་གྲུབ་པོ། །དོན་དམ་པར་གྲུབ་པ་མེད་ཀྱང་ཀུན་རྫོབ་ཙམ་དུ་གང་ལ་གནས་པའི་འགྲོ་བ་ཀུན་ལ་གནོད་པ་བྱེད་པའི་ཉོན་མོངས་པ་འདི་ནི་མེད་བཞིན་དུ་སྣང་བ་སྒྱུ་མ་དང་འདྲ་བ་[p.-138]རབ་གསལ་སྣང་བ་ ཡིན་པ་དེའི་ཕྱིར་སྙིང་ལ་སྤང་མི་ནུས་སྙམ་པའི་འཇིགས་པ་སྤངས་ལ་གཉེན་པོ་དེ་ཁོ་ན་ཉིད་ཤེས་པའི་ཤེས་རབ་བསྐྱེད་པའི་ཕྱིར་དུ་བརྩོན་པ་བསྟེ༵ན་པར་རིགས་ཀྱི།
TranslationChapter	4
TranslationChapterSubsection	Detailed explanation
TranslationPageNumber	145
Wylie	di dag gar gnas te gang na'ang gnas pa med pas 'gro ba kun la'ang gnod pa ji ltar byed de byed pa po ma grub po/_/don dam par grub pa med kyang kun rdzob tsam du gang la gnas pa'i 'gro ba kun la gnod pa byed pa'i nyon mongs pa 'di ni med bzhin du snang ba sgyu ma dang 'dra ba [p.-138]rab gsal snang ba yin pa de'i phyir snying la spang mi nus snyam pa'i 'jigs pa spangs la gnyen po de kho na nyid shes pa'i shes rab bskyed pa'i phyir du brtson pa bsten par rigs kyi/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Pratipakṣa - An antidote or remedy that contributes or supports the elimination or pacification of a particular ailment or affliction. Skt प्रतिपक्ष  Tib གཉེན་པོ་  Ch 對治  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Tathatā - Suchness itself, absolute reality, or thusness, as in the ultimate state of being of phenomena. Skt तथता  Tib དེ་བཞིན་ཉིད་  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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