Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1464

003-Tsadra-BCA-Com-SazangMati-Sakya/1464 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Previously, at the time of developing enlightenment thought, I made the commitment to liberate from samsara, which consists of the three defilements, all sentient beings who are equal to the bounds of space and dwell in the ten directions. If I myself was still dwelling in a state that was not yet liberated from the defilements, I was mumbling incoherently and did not know my own capacity, like a crazy person. Yet, I should never retreat from that commitment.
RootTextChapterNum	4
RootTextVerseNum	42
SegmentFormat	Commentary
SegmentOrder	1464
SourcePageNumber	2-1-138
SourceSabcheNumber	1.2.1.2.2.2.2.2.3
Tibetan	སྔར་སེམས་བསྐྱེད་པའི་དུས་སུ་ཕྱོགས་[p.-136]རབ་གསལ་སྣང་བ་ བཅུ་ན་གནས་པ་ནམ་མཁའི་མཐས་གཏུགས་པར་ཁྱབ་པ༵འི་འགྲོ་བ་མ་ལུས་པ་རྣམས་ཀུན་ནས་ཉོན་མོངས་པ་གསུམ་གྱིས་བསྡུས་པའི་འཁོར་བ་ལས་བསྒྲལ་བ༵ར་བྱའོ་ཞེས་དམ་བཅས་ནས། ད་གང་གི་ཚེ་བདག་ཉིད་ཀྱ༵ང་སྲེད་སོགས་ཉོན་མོངས་པ་རྣམས་ལས་མ་གྲོལ་བ༵ར་གནས་པ་ནི་བདག་གི་ནུས་པའི་ཚོད་ཀྱང་མི་ཤེས་པ༵ར་བབ་ཅོལ་དུ་སྨྲ་བ་ཇི་ལྟར་སྨྱོན་པ་མི༵ན་དེ་སྨྱོན་པ་དང་འདྲ་བར་འགྱུར་བས་དམ་བཅས་པ་ལས་ཕྱིར་མི་ལྡོག་པར་བྱའོ། །
TranslationChapter	4
TranslationChapterSubsection	How to be tolerant by recalling one’s commitment
TranslationPageNumber	143
Wylie	sngar sems bskyed pa'i dus su phyogs [p.-136]rab gsal snang ba bcu na gnas pa nam mkha'i mthas gtugs par khyab pa'i 'gro ba ma lus pa rnams kun nas nyon mongs pa gsum gyis bsdus pa'i 'khor ba las bsgral bar bya'o zhes dam bcas nas/_da gang gi tshe bdag nyid kyang sred sogs nyon mongs pa rnams las ma grol bar gnas pa ni bdag gi nus pa'i tshod kyang mi shes par bab col du smra ba ji ltar smyon pa min de smyon pa dang 'dra bar 'gyur bas dam bcas pa las phyir mi ldog par bya'o/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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