Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1443

003-Tsadra-BCA-Com-SazangMati-Sakya/1443 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	These defilements appear as guards that prevent me from escaping from the prison of samsara where I am shackled by multiple sufferings. They appear as executioners that lead me to hell and the lower realms where I will be slaughtered by my own defilements. With these defilements residing in my mind and having strong craving for material existence, I am caught in the net of attachment and will never have an opportunity to experience happiness. Therefore, I should be diligent in discarding the defilements.
RootTextChapterNum	4
RootTextVerseNum	35
SegmentFormat	Commentary
SegmentOrder	1443
SourcePageNumber	2-1-137
SourceSabcheNumber	1.2.1.2.2.2.1.2
Tibetan	གཞན་ཡང་སྡུག་བསྔལ་གྱིས་བཅིངས་བའི་འཁོར་བའི་བཙོན་ར་ལས་ཐར་དུ་མི་འཇུག་པའི་སྲུང་མ་བྱེད་ཅིང་དམྱལ་བ་ལ་སོགས་པ་ངན་སོང་གསུམ་གྱི་གནས་སུ༵འང་གསོད་བྱེད་གཤེད་མར་སྣང་བར་གྱུར་བའི་ཉོན་མོངས་པ་འདི་དག་ནི༵་གལ་ཏེ་བདག་གི་བློའི་གནས་དངོས་པོ་ལ་མངོན་པར་ཞེན་ཅིང་ཆགས་པའི་དྲ་བའམ་གཟེབ་ན༵་གནས་ན་བདག་ལ་ནམ་ཡང་བདེ་བའི་གོ་སྐབས་ག་ལ་ཡོ༵ད་དེ་མེད་པས་ཉོན་མོངས་པ་སྤོང་བ་ལ་བརྩོན་པར་བྱའོ། །
TranslationChapter	4
TranslationChapterSubsection	Abandonment by thinking of the harm to oneself
TranslationPageNumber	141
Wylie	gzhan yang sdug bsngal gyis bcings ba'i 'khor ba'i btson ra las thar du mi 'jug pa'i srung ma byed cing dmyal ba la sogs pa ngan song gsum gyi gnas su'ang gsod byed gshed mar snang bar gyur ba'i nyon mongs pa 'di dag ni gal te bdag gi blo'i gnas dngos po la mngon par zhen cing chags pa'i dra ba'am gzeb na gnas na bdag la nam yang bde ba'i go skabs ga la yod de med pas nyon mongs pa spong ba la brtson par bya'o/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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