Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1435

003-Tsadra-BCA-Com-SazangMati-Sakya/1435 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	My enemy that is the defilements has been causing me harm from beginningless time until now, which is a long duration. If I cannot conquer them now by means of the antidote, they will continue to harm me throughout endless samsara. There are no other enemies in the god, human, or demigod realms, or in all of the realms combined that can harm me for such a long duration as the enemy that is the defilements. Therefore, it is important to exert myself in the antidote.
RootTextChapterNum	4
RootTextVerseNum	32
SegmentFormat	Commentary
SegmentOrder	1435
SourcePageNumber	2-1-136
SourceSabcheNumber	1.2.1.2.2.2.1.1.3
Tibetan	བདག་གི་ཉོན་མོངས་པའི་དགྲ་བོ་ག༵ང་ཡིན་པ་འདིས་དུས་རིང་པོ་འཁོར་བ་ཐོག་མ་མེད་པ་ནས་ད་ལྟའི་བར་གནོད་པ་བྱས་ཤིང་གཉེན་པོས་མ་བཅོམ་ན་ད་དུང་འཁོར་བ་མཐའ་མེད་པའི་བར་དུ་གནོད་པ་བྱེད་པ་ལྟར༵་ལྷ་དང་ལྷ་མིན་ལ་སོགས་པའི་དགྲ་བོ་གཞན་ཀུན་ཀྱང་ཉོན་མོངས་པའི་དགྲ་བོ་དེ་ལྟ་བུ༵ར་ཡུན་རིང་དུ་ཐུབ་པ་མ་ཡིན་ནོ༵་ཞེས་པ་སྟེ་དེའི་ཕྱིར་ཡང་གཉེན་པོ་ལ་འབད་པར་བྱའོ། །
TranslationChapter	4
TranslationChapterSubsection	Abandonment because of harm of long duration
TranslationPageNumber	140
Wylie	bdag gi nyon mongs pa'i dgra bo gang yin pa 'dis dus ring po 'khor ba thog ma med pa nas da lta'i bar gnod pa byas shing gnyen pos ma bcom na da dung 'khor ba mtha' med pa'i bar du gnod pa byed pa ltara lha dang lha min la sogs pa'i dgra bo gzhan kun kyang nyon mongs pa'i dgra bo de lta bur yun ring du thub pa ma yin no zhes pa ste de'i phyir yang gnyen po la 'bad par bya'o/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Pratipakṣa - An antidote or remedy that contributes or supports the elimination or pacification of a particular ailment or affliction. Skt प्रतिपक्ष  Tib གཉེན་པོ་  Ch 對治  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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