Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1285

003-Tsadra-BCA-Com-SazangMati-Sakya/1285 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The opposite of morality that should be discarded is all types of corrupt morality, the nature of which is non-virtuous. The antidote is realization[p.126]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006. of the selflessness of phenomena, through which one possesses primordial wisdom of non-conceptualization of the three cycles. The outcome that is a temporary result is pure morality which benefits other beings through body, voice, and mind and fulfills all their wishes. The ultimate result is placing sentient beings in the nirvana of one of the three vehicles according to their motivation. Thus beings are completely matured through the four dharmas.
RootTextChapterNum	4
SegmentFormat	Commentary
SegmentOrder	1285
SourcePageNumber	2-1-123
SourceSabcheNumber	1.1.2
Tibetan	མི་མཐུན་ཕྱོགས་འཆལ་བའི་ཚུལ་ཁྲིམས་མི་དགེ་བའི་ངོ་བོ་མཐའ་དག་སྤངས་པ་དང༌། ཆོས་ལ་བདག་མེད་རྟོགས་པའི་སྒོ་ནས་འཁོར་གསུམ་དུ་རྣམ་པར་མི་རྟོག་་པའི་ཡེ་ཤེས་དང་ལྡན་པ་དང༌། ལུས་ངག་ཡིད་གསུམ་གྱིས་གཞན་ལ་ཕན་པ་སྒྲུབ་པས་འདོད་པ་ཐམས་ཅད་ཡོངས་སུ་རྫོགས་པར་བྱེད་པ་དང༌། ཚུལ་ཁྲིམས་དང་ལྡན་[p.-121]རབ་གསལ་སྣང་བ་ པས་མགུ་བར་བྱས་ཏེ་ཐེག་པ་གསུམ་གྱི་མྱ་ངན་ལས་འདས་པ་ལ་བཀོད་ནས་ཡོངས་སུ་སྨིན་པར་བྱེད་པའི་ཕྱིར་ཆོས་བཞི་ལྡན་པ་སྟེ།
TranslationChapter	4
TranslationChapterSubsection	Characteristics
TranslationPageNumber	125
Wylie	mi mthun phyogs 'chal ba'i tshul khrims mi dge ba'i ngo bo mtha' dag spangs pa dang*/_chos la bdag med rtogs pa'i sgo nas 'khor gsum du rnam par mi rtog pa'i ye shes dang ldan pa dang*/_lus ngag yid gsum gyis gzhan la phan pa sgrub pas 'dod pa thams cad yongs su rdzogs par byed pa dang*/_tshul khrims dang ldan [p.-121]rab gsal snang ba pas mgu bar byas te theg pa gsum gyi mya ngan las 'das pa la bkod nas yongs su smin par byed pa'i phyir chos bzhi ldan pa ste/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Śīla - The Buddhist practice of ethical behavior, like being honest, kind, and not harming others. It means following guidelines for good conduct, which helps calm the mind and live a wholesome life. It is the first of the Three Higher Trainings (triśikṣā: śīla, samādhi, prajñā), and the second of the six perfections (pāramitās). In daily practice, śīla is cultivated through mindful attention to one's actions, regular reflection on precepts, and the development of wholesome habits. Skt शील  Tib ཚུལ་ཁྲིམས་  Ch 戒  

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Pratipakṣa - An antidote or remedy that contributes or supports the elimination or pacification of a particular ailment or affliction. Skt प्रतिपक्ष  Tib གཉེན་པོ་  Ch 對治  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Anātman - The Buddhist teaching of "non-self" or "selflessness"—the understanding that there is no permanent, unchanging self or soul within living beings. Along with impermanence (anitya) and suffering (duḥkha), it is one of the three marks of existence that characterize all conditioned phenomena. Skt अनात्मन्  Tib བདག་མེད་པ་  Ch 无我  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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