Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1189

003-Tsadra-BCA-Com-SazangMati-Sakya/1189 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The six motivations are: - Being unsatisfied with giving only the seven precious jewels such as gold, lapis lazuli, crystal, black pearl, and the like with as many emanation bodies as there are grains of sand on the Ganges River to every sentient being every moment for as many eons as there are grains of sand on the Ganges River is insatiability. For the same duration of time, and the same number of bodies as just described, if even the three worlds of existence were to be completely filled with blazing fire, to still preserve the four types of conduct, despite lack of any material possessions and to look forward to practices such as morality and the like is the motivation of insatiable engagement. - To not allow decline for even a single moment, and to continue to practice uninterruptedly until enlightenment is reached is vast motivation. - To have the joy of thinking that sentient beings benefit me outshone by the joy of benefiting sentient beings through the six perfections is the motivation of joy. - Thinking that as the beings who received benefit have become my spiritual friends, they greatly benefited me, yet I did not benefit them very much is the motivation of beneficial thought. - Not having any expectation of reward or result in response from those who received benefit is motivation without defect. - Thus sharing all meritorious deeds with all sentient beings collectively, and completely dedicating them to achieving great enlightenment is virtuous motivation.
SegmentFormat	Commentary
SegmentOrder	1189
SourcePageNumber	2-1-116
SourceSabcheNumber	1.1.2.5
Tibetan	ཡིད་ལ་བྱེད་པ་ལ་བརྟེན་པ་བཞི་དང༌། བསྐལ་པ་གང་གཱའི་ཀླུང་གི་བྱེ་མ་སྙེད་ཀྱི་སྐད་ཅིག་རེ་རེ་ལ་སེམས་ཅན་རེ་རེའི་ཕྱིར་ཡང་ལུས་གང་གཱའི་ཀླུང་གི་བྱེ་མ་སྙེད་ཞིང་ཁམས་གང་གཱའི་ཀླུང་གི་བྱེ་མ་སྙེད་རིན་པོ་ཆེ་སྣ་བདུན་(གསེར་དངུལ་བཻཌཱུརྱ་ཤེལ་སྤུག །རྡོ་ཡི་སྙིང་པོ་མུ་ཏིག་དམར་)གྱིས་གང་བ་བྱིན་ཡང་མི་ངོམས་པ་དང༌། དུས་དེ་སྲིད་དུ་ལུས་དེ་སྙེད་ཀྱིས་སྟོང་གསུམ་མེས་གང་བར་ཡང་སྤྱོད་ལམ་བཞི་བྱེད་ཅིང་ཡོ་བྱད་ཅི་ཡང་མེད་ཀྱང་ཚུལ་ཁྲིམས་ལ་སོགས་པ་མངོན་དུ་བྱེད་པ་མི་ངོམས་པའི་བསམ་པ་དང༌། དེ་ལྟ་བུ་སྐད་ཅིག་ཙམ་ཡང་ཉམས་པ་མེད་པར་བྱང་ཆུབ་ཀྱི་བར་དུ་རྒྱུན་མི་གཅོད་པ་ཡངས་པའི་བསམ་པ་དང༌། ཕར་ཕྱིན་དྲུག་གིས་སེམས་ཅན་ལ་ཕན་ཐོགས་པའི་དགའ་བས་སེམས་ཅན་རྣམས་བདག་ལ་ཕན་བཏགས་སོ་སྙམ་པའི་དགའ་བ་ཟིལ་གྱིས་གནོན་པ་དགའ་བའི་བསམ་པ་དང༌། ཕན་བཏགས་པའི་འགྲོ་བ་འདི་རྣམས་དགེ་བའི་གྲོགས་སུ་གྱུར་པས་བདག་ལ་ཤིན་ཏུ་ཕན་འདོགས་པར་མཐོང་གི་བདག་གིས་དེ་ཙམ་དུ་གཞན་ལ་ཕན་བཏགས་པ་མ་ཡིན་ནོ་སྙམ་དུ་སེམས་པ་ཕན་པའི་བསམ་པ་དང༌། ལན་དུ་ཕན་འདོགས་པ་དང་རྣམ་པར་སྨིན་པ་ལ་རེ་བ་མེད་པར་འཇུག་པ་མ་གོས་པའི་བསམ་པ་དང༌། དེ་ལྟ་བུའི་བསོད་ནམས་མཐའ་དག་སེམས་ཅན་ཐམས་ཅད་དང་ཐུན་མོང་དུ་བྱས་ནས་བྱང་ཆུབ་ཆེན་པོར་ཡོངས་སུ་བསྔོ་བ་
TranslationChapter	Part 2
TranslationChapterSubsection	Good qualities to be acquainted with
TranslationPageNumber	116
Wylie	yid la byed pa la brten pa bzhi dang*/_bskal pa gang gA'i klung gi bye ma snyed kyi skad cig re re la sems can re re'i phyir yang lus gang gA'i klung gi bye ma snyed zhing khams gang gA'i klung gi bye ma snyed rin po che sna bdun (gser dngul baiDUr+ya shel spug_/rdo yi snying po mu tig dmar )gyis gang ba byin yang mi ngoms pa dang*/_dus de srid du lus de snyed kyis stong gsum mes gang bar yang spyod lam bzhi byed cing yo byad ci yang med kyang tshul khrims la sogs pa mngon du byed pa mi ngoms pa'i bsam pa dang*/_de lta bu skad cig tsam yang nyams pa med par byang chub kyi bar du rgyun mi gcod pa yangs pa'i bsam pa dang*/_phar phyin drug gis sems can la phan thogs pa'i dga' bas sems can rnams bdag la phan btags so snyam pa'i dga' ba zil gyis gnon pa dga' ba'i bsam pa dang*/_phan btags pa'i 'gro ba 'di rnams dge ba'i grogs su gyur pas bdag la shin tu phan 'dogs par mthong gi bdag gis de tsam du gzhan la phan btags pa ma yin no snyam du sems pa phan pa'i bsam pa dang*/_lan du phan 'dogs pa dang rnam par smin pa la re ba med par 'jug pa ma gos pa'i bsam pa dang*/_de lta bu'i bsod nams mtha' dag sems can thams cad dang thun mong du byas nas byang chub chen por yongs su bsngo ba
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Śīla - The Buddhist practice of ethical behavior, like being honest, kind, and not harming others. It means following guidelines for good conduct, which helps calm the mind and live a wholesome life. It is the first of the Three Higher Trainings (triśikṣā: śīla, samādhi, prajñā), and the second of the six perfections (pāramitās). In daily practice, śīla is cultivated through mindful attention to one's actions, regular reflection on precepts, and the development of wholesome habits. Skt शील  Tib ཚུལ་ཁྲིམས་  Ch 戒  

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Pāramitā - The six or ten types of practices which lead an individual to Buddhahood. The practice of perfections is particularly important in Mahāyāna Buddhism in which the entire path of the Bodhisattva to reach full enlightenment is included in the six or ten perfections. The six perfections are that of giving, of discipline, patience, zeal, meditation, and wisdom. The perfection of skill-in-means, aspirations, power, and pristine wisdom are added to them to make ten perfections. Skt पारमिता  Tib ཕར་ཕྱིན།;ཕ་རོལ་ཏུ་ཕྱིན་པ།  Ch 波羅蜜  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Pāramitā - The six or ten types of practices which lead an individual to Buddhahood. The practice of perfections is particularly important in Mahāyāna Buddhism in which the entire path of the Bodhisattva to reach full enlightenment is included in the six or ten perfections. The six perfections are that of giving, of discipline, patience, zeal, meditation, and wisdom. The perfection of skill-in-means, aspirations, power, and pristine wisdom are added to them to make ten perfections. Skt पारमिता  Tib ཕར་ཕྱིན།;ཕ་རོལ་ཏུ་ཕྱིན་པ།  Ch 波羅蜜  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Sa bzang ma ti paN chen blo gros rgyal mtshan (ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ།]. [The Brilliant Light: A Detailed Explanation of the Meaning of the Source Text Entering into the Conduct of the Bodhisattva].

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Byang chub skyabs (བྱང་ཆུབ་སྐྱབས). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ]. [A Detailed Explanation on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ'

Byang chub skyabs (བྱང་ཆུབ་སྐྱབས). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ]. [A Detailed Explanation on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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