Translation Memory:002-Tsadra-BCA-Com-Nectar/585
002-Tsadra-BCA-Com-Nectar/585 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | But how is it possible to give up our virtue, since it is precisely through virtue that nirvana is gained? The accumulation of virtue or merit brings rebirth in the higher realms, and this is the foundation of the path. It is the necessary prerequisite for the occurrence in the mind of the truth of the path—the realization of the personal and phenomenal No-Self. [Now with regard to the personal No-Self,] it is said that when the emotional obscurations are discarded, the resulting "nirvana without remainder”109See Treasury, p. 356, n. 42. of the Shravakas and Pratyekabuddhas is like a fire or a butter lamp going out for want of fuel. By contrast, nirvana as understood in the Mahayana is the result of the removal of the two kinds of obscuration together with their habitual tendencies.110Nirvana according to the Mahayana is a result that emerges thanks to the separation from (or absence or elimination of ) what is adventitious: the two kinds of veil that obscure the mind, together with the associated habitual tendencies (sgrib gnyis bag chags dang bcas pa spang ba’am bral ba’i ’bras bu). Therefore [as the Sutralankara says] liberation is no more than the exhaustion of error. Apart from the mere separation from the two obscurations, there is nothing extra to be attained. And as for the truth of the path, this is likened to a raft, which is to be left behind as soon as the far shore has been reached. Consequently, it is generally said that worldly virtue, bounded and confined by ego-clinging, is not actually[p.128]The Nectar of Manjushri's Speech |
|---|---|
| RootTextChapterNum | 3 |
| RootTextVerseNum | 12 |
| SegmentFormat | Commentary |
| SourcePageNumber | 300 |
| SourceSabcheNumber | 1.2.2. |
| SourceSegmentOrder | 585 |
| Tibetan | འོ་ན་དགེ་བས་མྱང་འདས་འགྲུབ་པ་མིན་ནམ་ཇི་ལྟར་ཞེ་ན། བསོད་ནམས་དགེ་བའི་ཚོགས་ཀྱིས་ལམ་གྱི་རྟེན་མངོན་མཐོ་འཐོབ་ཅིང་ལམ་བདེན་གང་ཟག་གི་བདག་མེད་དང་ཆོས་ཀྱི་བདག་མེད་པའི་རྟོགས་པ་རྒྱུད་ལ་སྐྱེ་བའི་རྐྱེན་ཙམ་ཡིན་ལ་དེས་ཉོན་སྒྲིབ་སྤང་བས་ཉན་རང་གི་ལྷག་མེད་མྱང་འདས་ཐོབ་ཚེ་བུད་ཤིང་ཟད་པའི་མེའམ་མར་མེ་ཤི་བ་ལྟ་བུར་འགྱུར་བར་འདོད་པ་དང༌། སྒྲིབ་གཉིས་བག་ཆགས་དང་བཅས་པ་སྤང་བའམ་བྲལ་བའི་འབྲས་བུ་ཐེག་ཆེན་གྱི་མྱང་འདས་ཀྱང༌། དེ་ཕྱིར་ཐར་པ་ནོར་ཙམ་ཟད་པ་ཡིན་ཞེས་གསུངས་པ་ལྟར་སྒྲིབ་གཉིས་བྲལ་བ་ཙམ་མ་གཏོགས་གཞན་སྒྲུབ་ཏུ་མེད་པ་དང༌། ལམ་བདེན་ཡང་ཆུ་བརྒལ་ཟིན་པའི་གཟིངས་ལྟར་སྤང་བར་གསུངས་ཤིང༌། དེས་ན་སྤྱིར་ཐར་པ་བསྒྲུབ་པ་ལ་བདག་འཛིན་གྱིས་བཅིང་བའི་འཇིག་རྟེན་པའི་དགེ་བ་དོན་མེད་པ་དང༌། ཁྱད་པར་མཐར་འབྲས་རྫོགས་བྱང་འཐོབ་པ་ལ་ནི་འདུས་བྱས་ཀྱི་དགེ་བ་ཐམས་ཅད་བྲལ་དགོས་པའི་ཕྱིར་དེ་ནི་ངེས་པར་གཏོང་དགོས་སོ། ། |
| TranslationChapter | 3 |
| TranslationChapterSubsection | A Reasoned Demonstration of the Need for Mind Training |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPageNumber | 127 |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | The Nectar of Manjushri's Speech |
| Translator | Fletcher, W.; Blankleder, H. |
| Wylie | o na dge bas myang 'das 'grub pa min nam ji ltar zhe na/_bsod nams dge ba'i tshogs kyis lam gyi rten mngon mtho 'thob cing lam bden gang zag gi bdag med dang chos kyi bdag med pa'i rtogs pa rgyud la skye ba'i rkyen tsam yin la des nyon sgrib spang bas nyan rang gi lhag med myang 'das thob tshe bud shing zad pa'i me'am mar me shi ba lta bur 'gyur bar 'dod pa dang /_sgrib gnyis bag chags dang bcas pa spang ba'am bral ba'i 'bras bu theg chen gyi myang 'das kyang /_de phyir thar pa nor tsam zad pa yin zhes gsungs pa ltar sgrib gnyis bral ba tsam ma gtogs gzhan sgrub tu med pa dang /_lam bden yang chu brgal zin pa'i gzings ltar spang bar gsungs shing /_des na spyir thar pa bsgrub pa la bdag 'dzin gyis bcing ba'i 'jig rten pa'i dge ba don med pa dang /_khyad par mthar 'bras rdzogs byang 'thob pa la ni 'dus byas kyi dge ba thams cad bral dgos pa'i phyir de ni nges par gtong dgos so/_/ |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Kunzang Palden 1862 - 1943 |
| DuplicateRootTranslation | false |
| Notes | First Translation Memory Created by Tsadra Foundation. |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Texts/Bodhicaryāvatāra |
| ShortTitle | Padmakara (2006) |
| SourceAuthor | People/Kun bzang dpal ldan |
| SourceCitation | Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985 |
| SourcePublishedYear | 1990 |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ། |
| SourceTitleWylie | Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa |
| SourceVersionLabel | Kunzang Palden (1862 - 1943) |
| SourceWikiPage | Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | Books/The Nectar of Manjushri's Speech |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 10 June 2022 |
| TransMemID | 002-Tsadra-BCA-Com-Nectar |
| TransMemNum | 002 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
