Translation Memory:002-Tsadra-BCA-Com-Nectar/478

002-Tsadra-BCA-Com-Nectar/478 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	And when the heralds of the Deadly King41Yama, the King of Death—not a sentient being but a symbol and personification of death. have gripped me, That help to me will be my friends and kin? for then life’s virtue is my one defense, And this, alas, is what I shrugged away. When the gradual process of dissolution sets in, the hallucinations produced by his evil karma will take the form of the terrifying messengers of the Lord of Death. They will seize and catch him by the neck with a black noose, and, in lonely torment, he will be bludgeoned with hammers. What help to him will be his close relations, his parents and family; what help will be his loving friends? No one, he says, will be able to protect him. For at that time, only the merit that derives from positive action—if it has been performed and accumulated— will be of any help. This is the best, indeed the only, protection; and yet it is precisely this, Shāntideva laments, that in the past he neglected and shrugged away.
RootTextChapterNum	2
RootTextVerseNum	41
SegmentFormat	Commentary
SourcePageNumber	266
SourceSabcheNumber	4.2.1.
SourceSegmentOrder	478
Tibetan	གཤིན་རྗེའི་ཕོ་ཉས་ཟིན་པ་ལ། ། གཉེན་གྱིས་ཅི་ཕན་བཤེས་ཅི་ཕན། ། དེ་ཚེ་བསོད་ནམས་གཅིག་བསྐྱབས་ན། ། དེ་ཡང་བདག་གིས་མ་བསྟེན་ཏོ། ། gshin rje'i pho nyas zin pa la/_/ gnyen gyis ci phan bshes ci phan/_/ de tshe bsod nams gcig bskyabs na/_/ de yang bdag gis ma bsten to/_/ Verse 2.41  ·  Verse tm ཐིམ་རིམ་དུས་ལས་ངན་འཁྲུལ་པའི་རང་གཟུགས་འཇིགས་སུ་རུང་བའི་གཤིན་རྗེའི་ཕོ་ཉས་མངོན་སུམ་དུ་ཟིན་ཏེ་ཞགས་ནག་གིས་སྐེ་བཅིངས་ནས་རང་གཅིག་པུར་ཐོ་བས་བརྡུང་བ་ལ་སོགས་པའི་སྡུག་བསྔལ་གཏད་བཞིན་ཁྲིད་པ་ལ་ཕ་མ་བུ་ཚ་སོགས་ཉེ་བ་གཉེན་གྱིས་ཅི་ཞིག་ཕན་ཞིང་གྲོགས་དགའ་མཛའི་བཤེས་རྣམས་ཀྱིས་ཀྱང་ཅི་ཞིག་ཕན་ཏེ་སུས་ཀྱང་སྐྱོབ་པར་མི་ནུས་ཀྱི། དུས་དེ་ཡི་ཚེ་བསོད་ནམས་དགེ་བ་ཞིག་བསགས་ཤིང་འགྲུབ་ཡོད་ན་དེ་ཉིད་གཅིག་བུ་ཁོ་ན་སྐྱབས་ཀྱི་མཆོག་ཏུ་འགྱུར་བ་ཡིན་ན་ཡང་དེ་ཡང་བདག་གིས་སྔར་མ་བསྟེན་ཏོ་ཞེས་སྔར་མ་བསགས་པས་ད་ནི་ཅི་བྱར་ཡོད།
TranslationChapter	2
TranslationChapterSubsection	The Strength of Regretting That One Has Done Wrong
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	105
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	གཤིན་རྗེའི་ཕོ་ཉས་ཟིན་པ་ལ། ། གཉེན་གྱིས་ཅི་ཕན་བཤེས་ཅི་ཕན། ། དེ་ཚེ་བསོད་ནམས་གཅིག་བསྐྱབས་ན། ། དེ་ཡང་བདག་གིས་མ་བསྟེན་ཏོ། ། gshin rje'i pho nyas zin pa la/_/ gnyen gyis ci phan bshes ci phan/_/ de tshe bsod nams gcig bskyabs na/_/ de yang bdag gis ma bsten to/_/ Verse 2.41  ·  Verse tm thim rim dus las ngan 'khrul pa'i rang gzugs 'jigs su rung ba'i gshin rje'i pho nyas mngon sum du zin te zhags nag gis ske bcings nas rang gcig pur tho bas brdung ba la sogs pa'i sdug bsngal gtad bzhin khrid pa la pha ma bu tsha sogs nye ba gnyen gyis ci zhig phan zhing grogs dga' mdza'i bshes rnams kyis kyang ci zhig phan te sus kyang skyob par mi nus kyi/_dus de yi tshe bsod nams dge ba zhig bsags shing 'grub yod na de nyid gcig bu kho na skyabs kyi mchog tu 'gyur ba yin na yang de yang bdag gis sngar ma bsten to zhes sngar ma bsags pas da ni ci byar yod/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

Go to the page with the definition of 'merit'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'