Translation Memory:002-Tsadra-BCA-Com-Nectar/474

002-Tsadra-BCA-Com-Nectar/474 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The thought came never to my mind That I too am a brief and passing thing. And so, through hatred, lust, and ignorance, I have committed many sins. Summing up the situation, Shantideva says that the thought never came to his mind that he himself was only a brief and transient phenomenon—like a traveler passing through or an insect that lives for only a season. He does not know where he has come from; he has no idea where he will go. And the time will soon arrive when he will cease to be. Without knowledge or understanding, he says, he has clung to the notion that things are permanent; he was confused about what was to be done and what was not to be done. Through attachment to the things he wanted and to the people he perceived as close to him, and through aversion for what he disliked and whatever he perceived as alien, he killed, robbed, and all the rest. All these many negativities, he says, must now be confessed at once and without delay.
RootTextChapterNum	2
RootTextVerseNum	38
SegmentFormat	Commentary
SourcePageNumber	264
SourceSabcheNumber	4.2.1.
SourceSegmentOrder	474
Tibetan	དེ་ལྟར་བདག་ནི་གློ་བུར་ཞེས། ། བདག་གིས་རྟོགས་པར་མ་གྱུར་པས། ། གཏི་མུག་ཆགས་དང་ཞེ་སྡང་གིས། ། སྡིག་པ་རྣམ་པ་དུ་མ་བྱས། ། de ltar bdag ni glo bur zhes/_/ bdag gis rtogs par ma gyur pas/_/ gti mug chags dang zhe sdang gis/_/ sdig pa rnam pa du ma byas/_/ Verse 2.38  ·  Verse tm དེ་དག་གི་དོན་བསྡུ་ན་དེ་ལྟར་བདག་ནི་ནམ་གཞུག་གི་བུང་བའམ་འགྲོན་[p.265]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. པོ་ལྟ་བུ་གློ་བུར་བ་སྔར་གང་ནས་འོང་བ་དང་ད་གང་དུ་འགྲོ་བ་ཆ་མེད་ཅིང་མྱུར་བ་ཉིད་དུ་མེད་པར་འགྱུར་བ་ཞིག་ཡིན་ནོ་ཞེས་བདག་གིས་རྟོགས་པའམ་ཤེས་པར་མ་གྱུར་པས་རྟག་འཛིན་ཨ་འཐས་ཤིང་བླང་དོར་ལ་རྨོངས་པའི་གཏི་མུག་དང་རང་ཕྱོགས་དང་འདོད་པའི་དོན་ལ་འདོད་ཆགས་པ་དང༌། གཞན་ཕྱོགས་དང་མི་འདོད་པའི་གནས་ལ་ཞེ་སྡང་གིས་སྲོག་གཅོད་པ་དང་མ་བྱིན་པ་ལེན་པ་ལ་སོགས་པའི་སྡིག་པ་རྣམ་པ་མི་འདྲ་བ་དུ་མ་བྱས་ཤིང་བསགས་ན་དུས་ད་ལྟ་ཉིད་དུ་མ་བཤགས་ན།
TranslationChapter	2
TranslationChapterSubsection	The Strength of Regretting That One Has Done Wrong
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	104
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	དེ་ལྟར་བདག་ནི་གློ་བུར་ཞེས། ། བདག་གིས་རྟོགས་པར་མ་གྱུར་པས། ། གཏི་མུག་ཆགས་དང་ཞེ་སྡང་གིས། ། སྡིག་པ་རྣམ་པ་དུ་མ་བྱས། ། de ltar bdag ni glo bur zhes/_/ bdag gis rtogs par ma gyur pas/_/ gti mug chags dang zhe sdang gis/_/ sdig pa rnam pa du ma byas/_/ Verse 2.38  ·  Verse tm de dag gi don bsdu na de ltar bdag ni nam gzhug gi bung ba'am 'gron [p.265]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. po lta bu glo bur ba sngar gang nas 'ong ba dang da gang du 'gro ba cha med cing myur ba nyid du med par 'gyur ba zhig yin no zhes bdag gis rtogs pa'am shes par ma gyur pas rtag 'dzin a 'thas shing blang dor la rmongs pa'i gti mug dang rang phyogs dang 'dod pa'i don la 'dod chags pa dang /_gzhan phyogs dang mi 'dod pa'i gnas la zhe sdang gis srog gcod pa dang ma byin pa len pa la sogs pa'i sdig pa rnam pa mi 'dra ba du ma byas shing bsags na dus da lta nyid du ma bshags na/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'