Translation Memory:002-Tsadra-BCA-Com-Nectar/403

002-Tsadra-BCA-Com-Nectar/403 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	As the text says, the Dharma is beyond all conception. It is the pacification of karma and defilements as well as of discursive thought. These three ultimate qualities refer to the truth of cessation, defined as freedom from craving and desire. The Dharma is pure of stain; it is endowed with the light of wisdom and is a counteractive force against all defilements. These three ultimate qualities refer to the truth of the path, which delivers us from craving and desire. This is the Dharma of realization, which is defined in terms of two [of the four noble] truths and endowed with eight qualities.
RootTextChapterNum	2
RootTextVerseNum	26
SegmentFormat	Commentary
SourcePageNumber	244
SourceSabcheNumber	3.2.1.2.
SourceSegmentOrder	403
Tibetan	ཞེས་པས་རྣམ་རྟོག་གིས་བསམ་གྱིས་མི་ཁྱབ་ཅིང་ལས་དང་ཉོན་མོངས་པ་དང༌། །རྣམ་པར་རྟོག་པ་ཞི་བ་མཐར་ཐུག་པ་གསུམ་གང་ཞིག་འདོད་ཆགས་དང་བྲལ་བ་འགོག་བདེན་གྱི་ཡོན་ཏན་དང༌། དྲི་མས་དག་ཅིང་ཡེ་ཤེས་ཀྱི་སྣང་བ་གསལ་བ་ཅན་ཀུན་ནས་ཉོན་མོངས་པའི་གཉེན་པོར་གྱུར་པ་མཐར་ཐུག་པ་གསུམ་གང་གིས་འདོད་ཆགས་དང་བྲལ་བ་ལམ་བདེན་གྱི་ཡོན་ཏན་ཏེ། དེ་ལྟ་བུའི་བདེན་པ་གཉིས་ཀྱི་མཚན་ཉིད་ཅན་ཡོན་ཏན་བརྒྱད་ལྡན་རྟོགས་པའི་ཆོས་སོ། །
TranslationChapter	2
TranslationChapterSubsection	An Explanation of Mahayana Refuge
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	89
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	zhes pas rnam rtog gis bsam gyis mi khyab cing las dang nyon mongs pa dang /_/rnam par rtog pa zhi ba mthar thug pa gsum gang zhig 'dod chags dang bral ba 'gog bden gyi yon tan dang /_dri mas dag cing ye shes kyi snang ba gsal ba can kun nas nyon mongs pa'i gnyen por gyur pa mthar thug pa gsum gang gis 'dod chags dang bral ba lam bden gyi yon tan te/_de lta bu'i bden pa gnyis kyi mtshan nyid can yon tan brgyad ldan rtogs pa'i chos so/_/
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Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

Go to the page with the definition of 'defilements'

Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

Go to the page with the definition of 'wisdom'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'