Translation Memory:002-Tsadra-BCA-Com-Nectar/238
002-Tsadra-BCA-Com-Nectar/238 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | Once again, there are several ways (using various examples) of explaining the difference between these two kinds of bodhichitta. Some, like the master Jnanapada, identify bodhichitta in intention with the bodhichitta of ordinary beings, and bodhichitta in action with that of beings on the noble grounds of realization. Others, like Abhaya(kara) and Jnanakirti, say that bodhichitta in intention is the bodhichitta associated with the path of accumulation, whereas bodhichitta in action is associated with the subsequent paths (from the path of joining onward). Shantipa, Ratnakara, and Sagaramegha say that a wish to attain enlightenment that is yet to be explicitly formulated in the ritual (of vow-taking) is bodhichitta in intention, while active bodhichitta comes into being when the wish is ritually expressed. For Prajnakaramati, bodhichitta in intention is a state of mind that does not eventuate in Bodhisattva activities, whereas bodhichitta in action is a state of mind that does so. According to Atisha, bodhichitta in intention focuses on the result, namely, buddhahood, while active bodhichitta focuses on the cause, namely, the path: They are defined as commitments related to the cause and to the result. Other authorities say that bodhichitta in intention is what beings may have until they reach the level from which there is no returning to samsara, whereas bodhichitta in action is what arises once this level is achieved—which is again to say that the two bodhichittas correspond to ordinary beings and to noble beings respectively. Given these variations in interpretation, most other authorities follow the teaching of Shantideva. The omniscient Longchenpa [agrees with Atisha] in saying that the commitment to achieve the result (buddhahood) is bodhichitta in intention while the commitment to the cause is active bodhichitta. [It is said furthermore that:] |
|---|---|
| RootTextChapterNum | 1 |
| RootTextVerseNum | 16 |
| SegmentFormat | Commentary |
| SourcePageNumber | 188 |
| SourceSabcheNumber | 2.2.1.2. |
| SourceSegmentOrder | 238 |
| Tibetan | དཔེའི་སྒོ་ནས་བསྟན་པར་མཛད་པའི་སྨོན་འཇུག་གི་ཁྱད་པར་འདི་ལ་བཞེད་པ་མི་འདྲ་བ་མང་དུ་སྣང་སྟེ། སློབ་དཔོན་ཡེ་ཤེས་ཞབས་སོགས་ཀྱིས་སོ་སོའི་སྐྱེ་བོའི་སེམས་བསྐྱེད་སྨོན་པ་དང༌། འཕགས་པའི་སེམས་བསྐྱེད་ལ་འཇུག་པར་བཞེད་པ་དང༌། ཨ་བྷཱ་ཡ་དང་ཡེ་ཤེས་གྲགས་པ་ལ་སོགས་པས་ཚོགས་ལམ་པའི་སེམས་བསྐྱེད་ལ་སྨོན་པ་[p.189]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationChapter | 1 |
| TranslationChapterSubsection | Subtle or Ultimate Bodhichitta, Gained Through the Recognition of Ultimate Reality |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPageNumber | 54 |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | The Nectar of Manjushri's Speech |
| Translator | Fletcher, W.; Blankleder, H. |
| Wylie | dpe'i sgo nas bstan par mdzad pa'i smon 'jug gi khyad par 'di la bzhed pa mi 'dra ba mang du snang ste/_slob dpon ye shes zhabs sogs kyis so so'i skye bo'i sems bskyed smon pa dang /_'phags pa'i sems bskyed la 'jug par bzhed pa dang /_a b+hA ya dang ye shes grags pa la sogs pas tshogs lam pa'i sems bskyed la smon pa[p.189]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
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Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Kunzang Palden 1862 - 1943 |
| DuplicateRootTranslation | false |
| Notes | First Translation Memory Created by Tsadra Foundation. |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Texts/Bodhicaryāvatāra |
| ShortTitle | Padmakara (2006) |
| SourceAuthor | People/Kun bzang dpal ldan |
| SourceCitation | Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985 |
| SourcePublishedYear | 1990 |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ། |
| SourceTitleWylie | Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa |
| SourceVersionLabel | Kunzang Palden (1862 - 1943) |
| SourceWikiPage | Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | Books/The Nectar of Manjushri's Speech |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 10 June 2022 |
| TransMemID | 002-Tsadra-BCA-Com-Nectar |
| TransMemNum | 002 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
