Translation Memory:002-Tsadra-BCA-Com-Nectar/2053
002-Tsadra-BCA-Com-Nectar/2053 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | What happens after death is described in the sutras. When the Buddha our Teacher went to Vaishali, there was a man called Shakya Gakye. He was mature in years, loved by his family, and widely respected; and many people grieved when he died. When, prompted by this event, the Buddha’s father King Shuddhodana asked about the state beyond death, the Buddha answered that, when beings die, they are reborn in different states of existence, high or low, depending on their positive or negative actions. It is not the case that gods are always reborn as gods, humans as humans, and so on. There are also spirits, he said, that feed on odors, who can take the appearance of people after they have passed away. From their fathomless world in the intermediary realm, they can enter into the minds of different kinds of beings at the moment of their death. They appear with the bodies, clothing, ornaments, and behavior of the dead in order to search for sustenance. There are also harmful yakshas, he said, flesh-devouring ghosts, elemental spirits, and others, who assume the form of the dead in order to deceive those who had been close to them. It is also possible to dream of a dead person, owing to a strength of habit acquired from living for a long time with them. But the dead can only go where their karma leads them. They are powerless actually to return to this world. When the living who have been left behind make offerings of food and drink, clothes and jewels for the sake of the dead, such a virtuous action, unstained by negativity, will be of help to the dead person. If the dead have not yet taken birth, they will be reborn in the higher realms and even gain liberation. If they have already taken birth, they will have wealth, they will be widely respected, and they will have many advantages. But if beings do not take birth and if they continue to linger in the world of the dead, they are unable to enjoy [actual] offerings of food and drink. When however the dead appear and seem[p.413]The Nectar of Manjushri's Speech |
|---|---|
| RootTextChapterNum | 10 |
| RootTextVerseNum | 16 |
| SegmentFormat | Commentary |
| SourcePageNumber | 769 |
| SourceSabcheNumber | 2.1.1.2. |
| SourceSegmentOrder | 2053 |
| Tibetan | ཚེ་འཕོ་བ་ཇི་ལྟར་འགྱུར་བ་ཞུས་པའི་མདོ་ལས་ཀྱང༌། སྟོན་པ་སེར་སྐྱའི་གྲོང་དུ་གཤེགས་པའི་ཚེ། ཤཱཀྱ་དགའ་སྐྱེས་ཞེས་བྱ་བ་དར་ལ་བབ་པ། གཉེན་བཤེས་རྣམས་ཀྱིས་གཅེས་ཤིང་མི་མང་པོའི་བཀུར་[p.770]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationChapter | 10 |
| TranslationChapterSubsection | Dedication of Virtue in Order to Free Beings from their Particular Sufferings Such as Those of the Three Lower Realms |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPageNumber | 412 |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | The Nectar of Manjushri's Speech |
| Translator | Fletcher, W.; Blankleder, H. |
| Wylie | tshe 'pho ba ji ltar 'gyur ba zhus pa'i mdo las kyang /_ston pa ser skya'i grong du gshegs pa'i tshe/_shAkya dga' skyes zhes bya ba dar la bab pa/_gnyen bshes rnams kyis gces shing mi mang po'i bkur ba zhig yod pa tshe 'phos nas skye bo rnams mya ngan gyis non par gyur pa na/_bcom ldan 'das la yab rgyal po zas gtsang mas sems can rnams tshe 'phos pa ji ltar 'gyur ba'i don rnams rgya cher zhus pa'i lan du/_bcom ldan 'das kyis 'gro ba rnams ni shi 'phos nas las dge ba dang mi dge ba'i dbang gis mtho ris dang ngan song la sogs pa'i ris tha dad par skye bar 'gyur gyi/_gang dag lha rnams lhar skye ba dang mi rnams mir skye ba lta bu ma yin pa dang sogs nas/_gang dag tshe 'phos pa de'i cha lugs ltar snang ba sogs ni bar snang gi khams la dri za'i 'jig rten gyi khams dpag tu med pa mchis pa las dri za'i 'chi kha ma'i sems la nye bar 'jug pa zhes bya ba'i rigs rnams dri za'i zas btsal ba'i phyir lus dang gos rgyan cha lugs sogs de lta bu'i sprul pa sogs kyang yod/_de las gzhan pa'i gnod sbyin dang sha za dang 'byung po la sogs pas shul gyi nye du sogs bslu ba'i phyir de ltar sprul nas ston pa'ang yod/_rmi lam sogs su sngar yun ring por lhan cig tu gnas pa'i bag chags brtas pas de ltar rmi ba'ang yod kyi/_gshin po dngos ni las kyi dbang gis gang du 'gro ba der skye bar 'gyur ba las de ltar 'ong mi srid pa dang /_shul mi rnams kyis bza' btung gos rgyan sogs tshe 'das kyi phyir btang ba ni sdig dang ma 'dres pa'i bsod nams kyi las des de la phan 'dogs par byed pa ste/_de skye ba blangs ma zin na mtho ris dang thar bar yang skye ba len par byed la/_[p.771]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Kunzang Palden 1862 - 1943 |
| DuplicateRootTranslation | false |
| Notes | First Translation Memory Created by Tsadra Foundation. |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Texts/Bodhicaryāvatāra |
| ShortTitle | Padmakara (2006) |
| SourceAuthor | People/Kun bzang dpal ldan |
| SourceCitation | Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985 |
| SourcePublishedYear | 1990 |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ། |
| SourceTitleWylie | Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa |
| SourceVersionLabel | Kunzang Palden (1862 - 1943) |
| SourceWikiPage | Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | Books/The Nectar of Manjushri's Speech |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 10 June 2022 |
| TransMemID | 002-Tsadra-BCA-Com-Nectar |
| TransMemNum | 002 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
