Translation Memory:002-Tsadra-BCA-Com-Nectar/1406

002-Tsadra-BCA-Com-Nectar/1406 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Although they have no ultimate grounds for doing so, all beings think[p.283]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. in terms of "I” and "mine.” Because of this, they have a conception of "other,” fixated on as something alien—though this too has no basis in reality. Aside from being merely mental imputations, "I” and "other” are totally unreal. They are both illusory. Moreover, when the nonexistence of "I” is realized, the notion of "other” also disappears, for the simple reason that "other” is only posited in relation to the thought of "I.” Just as it is impossible to cut the sky in two with a knife, when the space-like quality of egolessness is realized, it is no longer possible to make a separation between "I” and "other,” and there arises an attitude of wanting to protect others as oneself and of taking them as one’s own. As it is said, "Whoever casts aside the ordinary, trivial view of self, will discover the profound meaning of great ‘Selfhood.’”174I.e., the state in which the duality of self and other is totally transcended. Here, the interests of oneself and others are indistinguishable and therefore an object of equal concern.
RootTextChapterNum	8
RootTextVerseNum	90
SegmentFormat	Commentary
SourcePageNumber	565
SourceSabcheNumber	3.2.1.1.
SourceSegmentOrder	1406
Tibetan	འདི་ལྟར་སེམས་ཅན་ཐམས་ཅད་གཞི་མེད་པར་བདག་དང་བདག་གིར་འཛིན་ཅིང་དེའི་དབང་གིས་འདི་ནི་གཞན་ཞེས་གཞི་མེད་པར་གཞན་དུ་འཛིན་པས་འཁྲུལ་པའི་སྣང་བ་བདག་གཞན་དུ་བློས་བཏགས་པ་ཙམ་ལས་གྲུབ་པ་མེད་པས་བདག་མེད་པའི་དོན་རྟོགས་ན་གཞན་ཞེས་པའང་མི་[p.566]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. དམིགས་ཏེ་བདག་ལ་ལྟོས་ནས་གཞན་དུ་འཇོག་པའི་ཕྱིར་རོ། །དེ་ལྟར་རྟོགས་ན་དཔེར་ན་ནམ་མཁའ་ལ་མཚོན་གྱིས་གཅོད་རྒྱུ་མེད་པ་ལྟར་བདག་མེད་ནམ་མཁའ་ལྟ་བུའི་དོན་རྟོགས་ན་བདག་གཞན་ཡང་ཐ་དད་དུ་བཅད་དུ་མེད་པས་ཐམས་ཅད་བདག་བཞིན་བསྲུང་བའི་བློ་དང་བདག་གི་བློ་སྐྱེ་བར་འགྱུར་ཏེ། དོན་མེད་རང་བཞིན་བདག་ལྟ་རྣམ་སྤང་ནས། བདག་ཉིད་ཆེ་ལྟ་དོན་ཆེན་རྙེད་པ་གང༌། །ཞེས་པ་ལྟར་ཡིན་ལ།
TranslationChapter	8
TranslationChapterSubsection	A Brief Explanation
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	282
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	di ltar sems can thams cad gzhi med par bdag dang bdag gir 'dzin cing de'i dbang gis 'di ni gzhan zhes gzhi med par gzhan du 'dzin pas 'khrul pa'i snang ba bdag gzhan du blos btags pa tsam las grub pa med pas bdag med pa'i don rtogs na gzhan zhes pa'ang mi[p.566]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. dmigs te bdag la ltos nas gzhan du 'jog pa'i phyir ro/_/de ltar rtogs na dper na nam mkha' la mtshon gyis gcod rgyu med pa ltar bdag med nam mkha' lta bu'i don rtogs na bdag gzhan yang tha dad du bcad du med pas thams cad bdag bzhin bsrung ba'i blo dang bdag gi blo skye bar 'gyur te/_don med rang bzhin bdag lta rnam spang nas/_bdag nyid che lta don chen rnyed pa gang /_/zhes pa ltar yin la/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Gzhi - The foundational basis of both saṃsāra and nirvāṇa. It is often used as a synonym for tathāgatagarbha and dharmadhātu. Skt भूमि  Tib གཞི་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'