Jitāri

Jitāri

དགྲ་ལས་རྣམ་རྒྱལ

Jitāri. [alt. Jetāri] (T. Dgra las rnam rgyal) (fl. c. 940-980). Sanskrit proper name of the author of the Hetutattopadeśa and a number of short works on pramāṇa in the tradition that follows Dharmakīrti; later Tibetan doxographers (see siddhānta) characterize him as interpreting Dharmakīrti's works from a

Madhyamaka perspective, leading them to include him in a Yogācāra - Svātantrika - Madhyamaka school following the false aspect (alīkākara) position. A Jitāri also appears in the list of the eighty-four mahāsiddhas as a tantric adept; he is also listed as a teacher of Atiśa Dīpamkaraśrījñāna. (Source: "Jitāri." In The Princeton Dictionary of Buddhism, 393. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)

Pramāṇa - In the Buddhist literature on pramāṇa, it refers to cognition that correctly apprehends its object without any deception or mistake. Such correct cognition include direct perception and inferential cognition. Skt प्रमान  Tib ཚད་མ།  Ch 量  

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt योगाचार  Tib རྣལ་འབྱོར་སྤྱོད་པ་  Ch 瑜伽行派  

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