Abhisamayālaṃkārāloka Prajñāpāramitā-vyākhyā (Wogihara)
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Abhisamayālaṃkārāloka Prajñāpāramitā-vyākhyā (Commentary on the Aṣṭasāhasrikā-prajñāpāramitā), by Haribhadra, Together with the Text Commented on
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Description
This is a critical Sanskrit edition of the Abhisamayālaṃkārāloka Prajñāpāramitā-vyākhyā (Commentary on the Aṣṭasāhasrikāprajñāpāramitā), by Haribhadra, together with the text commented on, the Aṣṭasāhasrikāprajñāpāramitā. Edited by Unrai Wogihara.
Citation
Wogihara, Unrai, ed. Abhisamayālaṃkārāloka Prajñāpāramitā-vyākhyā (Commentary on the Aṣṭasāhasrikā-prajñāpāramitā), by Haribhadra, Together with the Text Commented on. 2 vols. Tokyo: Toyo Bunko, 1932-1935.
Interconnections
2 Recension of
The Perfection of Wisdom in Eight Thousand Lines, like other sūtras on the Perfection of Wisdom, deals with the topic of emptiness and the understanding of the ultimate truth or the way things are. Modern scholars date the sūtra roughly to the 2nd and 1st century BC and consider it to be the earliest sūtra on which other Perfection of Wisdom sūtras are based. Its adherents claim the sūtra to be a part of the words of the Buddha. It is believed to have been taken to the subterranean world and brought back to the human world by Nāgārjuna. It is sometimes known as the Condensed Mother (ཡུམ་བསྡུས་པ་), the term Mother referring to the Perfection of Wisdom which gives rise to all buddhas and bodhisattvas. It is said to be the condensed version of the long version in one hundred thousand lines and the middle version in twenty-five thousand lines. Having spread across Asia and beyond and having been translated into many languages, it is one of the most common books to be found in the Buddhist Himalayas.
The sūtra takes the form of a series of dialogues between the Buddha Śākyamuni, Subhūti, Śāriputra, and others, such as Indra, the king of gods, and a goddess of the Ganges. In the final chapters, the sūtra contains the inspirational narratives of Sadāprarudita and his quest for the teachings on the Perfection of Wisdom from the Bodhisattva Dharmodgata. The sūtra is also one of the earliest Mahāyāna sources proclaiming the luminous nature of the mind.
The Āryāṣṭasāhasrikāprajñāpāramitāvyākhyānābhisamayālaṃkārāloka (Tib. Shes rab kyi pha rol tu phyin pa brgyad stong pa'i bshad pa/ mngon par rtogs pa'i rgyan gyi snang ba, "Illumination of the Ornament of Realization"), also known as the Abhisamayālaṃkārālokā, is a commentary by Haribhadra (Tib. Seng ge bzang po; late 8th century), an Indian paṇḍita active under the Pāla emperor Dharmapāla. It works by taking Maitreya's Abhisamayālaṃkāra—traditionally read as an outline of the Prajñāpāramitā sūtras' structure—and showing where each of its categories is being taught within the actual text of the Aṣṭasāhasrikāprajñāpāramitāsūtra, making it at once a commentary on the sūtra and one of the traditional twenty-one Indian commentaries on the Abhisamayālaṃkāra. It is distinct from Haribhadra's other, better-known work in that same set of 21, the Sphuṭārthā ("Clear Meaning"), which instead explains the Abhisamayālaṃkāra,'s verses directly, without correlating them to any one sūtra's wording. This commentary was translated into Tibetan by Rinchen Zangpo, with a subsequent revision involving Atiśa Dīpaṃkaraśrījñāna and a further translation by Ngok Loden Sherab.
2 Scholarship on
The Perfection of Wisdom in Eight Thousand Lines, like other sūtras on the Perfection of Wisdom, deals with the topic of emptiness and the understanding of the ultimate truth or the way things are. Modern scholars date the sūtra roughly to the 2nd and 1st century BC and consider it to be the earliest sūtra on which other Perfection of Wisdom sūtras are based. Its adherents claim the sūtra to be a part of the words of the Buddha. It is believed to have been taken to the subterranean world and brought back to the human world by Nāgārjuna. It is sometimes known as the Condensed Mother (ཡུམ་བསྡུས་པ་), the term Mother referring to the Perfection of Wisdom which gives rise to all buddhas and bodhisattvas. It is said to be the condensed version of the long version in one hundred thousand lines and the middle version in twenty-five thousand lines. Having spread across Asia and beyond and having been translated into many languages, it is one of the most common books to be found in the Buddhist Himalayas.
The sūtra takes the form of a series of dialogues between the Buddha Śākyamuni, Subhūti, Śāriputra, and others, such as Indra, the king of gods, and a goddess of the Ganges. In the final chapters, the sūtra contains the inspirational narratives of Sadāprarudita and his quest for the teachings on the Perfection of Wisdom from the Bodhisattva Dharmodgata. The sūtra is also one of the earliest Mahāyāna sources proclaiming the luminous nature of the mind.
The Āryāṣṭasāhasrikāprajñāpāramitāvyākhyānābhisamayālaṃkārāloka (Tib. Shes rab kyi pha rol tu phyin pa brgyad stong pa'i bshad pa/ mngon par rtogs pa'i rgyan gyi snang ba, "Illumination of the Ornament of Realization"), also known as the Abhisamayālaṃkārālokā, is a commentary by Haribhadra (Tib. Seng ge bzang po; late 8th century), an Indian paṇḍita active under the Pāla emperor Dharmapāla. It works by taking Maitreya's Abhisamayālaṃkāra—traditionally read as an outline of the Prajñāpāramitā sūtras' structure—and showing where each of its categories is being taught within the actual text of the Aṣṭasāhasrikāprajñāpāramitāsūtra, making it at once a commentary on the sūtra and one of the traditional twenty-one Indian commentaries on the Abhisamayālaṃkāra. It is distinct from Haribhadra's other, better-known work in that same set of 21, the Sphuṭārthā ("Clear Meaning"), which instead explains the Abhisamayālaṃkāra,'s verses directly, without correlating them to any one sūtra's wording. This commentary was translated into Tibetan by Rinchen Zangpo, with a subsequent revision involving Atiśa Dīpaṃkaraśrījñāna and a further translation by Ngok Loden Sherab.
